Who Is Muhammad? (Part 2) The Prophet at Makkah

Who Is Muhammad? (Part 2) The Prophet at Makkah

By Khurram Murad

This simple message shook the very foundations of the Makkan society as well as the seventh-century world.


Muhammad was not only a wise, just, compassionate, honoured and respected man, but also a profoundly contemplative and spiritual person. As he approached the age of 40, increasingly he came to spend more and more of his time in retreat, in contemplation, worship, prayer, in the Cave of Hira in Jabal al-Nur, sometimes for several days at a time.

It was here that one night before dawn, in the last part of the month of Ramadan, the holy month of fasting for Muslims, the Angel Gabriel appeared before him in the form of a man, and said to him: ‘Read’, and the Prophet said: ‘I am not a reader.’

Thereupon, as he himself told it, ‘the Angel Gabriel overwhelmed me in his embrace until I reached the limit of my endurance. Then he returned me and said: ‘Read.’ Again I said: ‘I am not a reader.’

Thrice the same thing happened. The third time, after releasing me from his embrace, the Angel finally said:

Read in the name of your Lord Who has created. He has created man from a clot of blood. Read, and your Lord is the Most Bountiful: He who has taught by the pen, taught man what he knew not. (Al-[Alaq 96:1–5)

He recited these words after the Angel. And, then, the Angel said to him: ‘You are the Messenger of God.’

Overawed by the unique experience of the Divine and overwhelmed by the huge burden of truth and message, he came out of the cave, his body trembling and his heart quaking. The Prophet returned home. ‘Cover me! Cover me!’, he said to his wife Khadijah. She quickly covered him with a cloak. Wrapped in the cloak, he told her what had happened in the Cave of Hira, how he had come to be appointed as God’s Messenger.

The event in Hira, as narrated by Muhammad, was the supreme and most crucial event of his life.

All that happened later has been happening over the centuries, and all the positions that he enjoys in the eyes of his followers, or his detractors, hinges on the veracity, truthfulness, authenticity and nature of this event in Hira.

Yet the only thing to support his claim in this respect was and remains his own word. Was he truly a Messenger of God? Was what he saw real and true? Or, was it an hallucination? Was he a man possessed? Did he just compose in words as poets do, the ideas he found in his heart? These questions are raised today, as they were raised by his compatriots then.

Of these his wife of 15 years was to be the first judge. She knew him too well to doubt even for a moment that he could say anything but the truth. She also knew his character. So, she believed in him without a moment’s hesitation.

As with his wife Khadijah, so his closest friend Abu Bakr, his adopted son Zayd, his cousin Ali who lived with him, in short all who knew the Prophet most intimately, believed in his truthfulness most spontaneously.

Khadijah took the Prophet to her cousin Waraqah, who had converted to Christianity, and

acquired great learning in Christian Scriptures.

Both the Jews and Christians had been expecting the coming of the last Prophet as foretold in their Scriptures. Had not Moses, just before he died, been told:

‘I will raise up for them a prophet like you from among their brethren; and I will put my words in his mouth’  (Deuteronomy 18: 18)?

Who could be the brethren of the sons of Israel except the sons of Ishmael? Who could be the mysterious Shiloh but the Prophet Muhammad, about whom Jacob prophesied immediately before his death, that to him would be transferred the Divine mission in ‘the latter days’:

‘And Jacob called his sons and said, gather yourselves together, that I may tell you that which shall befall you in the last days . . . The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him the gathering of the people be.’ (Genesis 49:1, 10)

And, whom did Jesus mean other than Muhammad when he said: ‘If I do not go away, the

Helper will not come to you . . . he will not speak on his own authority, but whatever he hears he will speak’ (John 16: 7–14)?

Waraqah, therefore, had no doubts that the last Prophet had come; so, he, too, believed in him. But most of the people of Makkah who had acclaimed him as the Trustworthy (Al-Amin) and the Truthful (Al-Sadiq) could not bring themselves to believe in him. Nor could the Jews and Christians who had for so long been living in expectation of his arrival. Not that they doubted his truthfulness or integrity. But they were not prepared to turn their

whole established way of life upside down by submitting to his simple but radical message:

When I recite the Qur’an, I find the following clear instructions: God is He who has created you, and the heavens and the earth, He is your only Lord and Master. Surrender your beings and your lives totally to Him alone, and worship and serve no one but Him. Let God be the only God. The words I speak, He places in my mouth, I speak on His authority. Obey me and forsake all false claimants to human obedience. Everything in the heavens and on earth belongs to God; no man has a right to be master of another man, to spread

oppression and corruption on earth. An eternal life beyond awaits you; where you will meet God face to face, and your life will be judged; for that you must prepare.

This simple message shook the very foundations of the Makkan society as well as the seventh-century world. That world, as today, lived under the yoke of many false gods: kings and emperors, priests and monks, feudal lords and rich businessmen, soothsayers and spell-binders who claimed to know what others knew not – all lorded over man. Not only that: man-made gods of their own desires, their tribal loyalties, their ancestors, and the powers of nature, like the nations, cultures, science and technology today all lorded over man.

The Prophet’s message challenged them all, exposed them all, threatened them all. His

immediate opponents in Makkah could do no better than brand him unconvincingly as a liar, a poet, a soothsayer, a man possessed. But how could he who was illiterate, he who had never composed a single verse, he who had shown no inclination to lead men, suddenly, have words flowing from his lips, so full of wisdom and light, morally so uplifting, specifically so enlivening, so beautiful and powerful, that they began to change the hearts and minds and lives of the hearers?

His detractors and opponents had no answer. When challenged to produce

anything even remotely similar to the words Muhammad claimed he was receiving from God, they could not match God’s words.

First privately, then publicly, the Prophet continued to proclaim his Message. He himself had

an intense, living relationship with God, totally committed to the Message and mission entrusted to him. Slowly and gradually, people came forward and embraced Islam.

They came from all walks of life – chiefs and slaves, businessmen and artisans, men and women – most of them young.

Some simply heard the Qur’an, and that was enough to transform them. Some saw the Prophet, and were immediately captivated by the light of mercy, generosity and humanity that was visible in his manners and morals, in his words and works, and in his face too.

So also the opposition continued to harden and sharpen. It grew furious and ferocious. Those who joined the Prophet as also the Prophet himself were tortured in innumerable ways: they were mocked, abused, beaten, flogged, imprisoned, and boycotted.

Some were subjected to much more inhuman tortures: made to lie on burning coal fires until the melting body fat extinguished them, or were dragged over burning sand and rocks. Yet such was the strength of their faith that none of them gave it up in the face of such trials and tribulations.

However, as the persecutions became unbearable, the Prophet said to them: ‘If you go to Abyssinia, you will find there a king, a Christian, under whom no one suffers wrong.’ About 80 of his followers, therefore, forsook their homes and emigrated to

Abyssinia, where the Christian king gave them full protection despite the pleadings and machinations of the emissaries sent by the Quraysh chiefs. This was the first emigration of Islam.

All the while, the Prophet and his Companions continued to nourish their souls and intellects and strengthen their character and resolve for the great task that lay ahead. They met regularly, especially at a house near the Kabah called Dar al-Arqam, to read and study the Quran, to worship and pray, and to forge the ties of brotherhood.

Ten years passed, but the people of Makkah would not give their allegiance to the Prophet’s

Message nor showed any signs of mitigating their persecution. At the same time, the Prophet lost his closest Companions and his wife Khadijah, as also

his uncle Abu Talib, his chief protector in the tribal world of Makkah.

The Prophet now decided to carry his Message to the people of the nearby town of Taif, known for its wealth. In Taif, too, the tribal leaders mocked and ridiculed him and rejected his Message. They also stirred up their slaves and the street urchins to insult him, mock him, and throw stones at him.

Thus, he was stoned until he bled and was driven out of Taif. And yet when his Companion, Zayd, requested him to curse the people of Taif, and when God placed at his command the Angel of Mountains to crush the valley of Taif if he som wished, he only prayed for their being guided.

Such was the mercy and compassion of the one who is the ‘mercy for all the worlds’.

The Taif episode was the hardest moment in the Prophet’s life. It signaled the advent of a new era for him, when his mission was to find a secure base, and was to ascend higher and higher in the coming days until the end of time.

To mark that, one night the Prophet was awakened and taken, in the company of the Angel

Gabriel, first to Jerusalem. There he was met by all the Prophets, who gathered together behind him as he prayed on the rock in the centre of the site of the Temple, the spot where the Dome of the Rock stands today.

From the rock, led by the Archangel, he ascended through the seven heavens and beyond.

Thus he saw whatever God made him see, the heavenly worlds which no human eye can see, and which were the focus of his Message and mission.

During this journey, the five daily Prayers were ordained for his people. Furthermore, it was then that the Prophet was given the charter for the new society and state soon to be born, which, too, was prophesied and which is described in Surat Al-Israa’ (Chapter 17) of the Qur’an.

Source: Taken from the author’s Who Is Muhammad? Published by Islamic Foundation, London, 1998.

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Migration to Medina and Brotherhood in Islam

Migration to Medina and Brotherhood in Islam

By Editorial Staff

When the Prophet (peace be upon him) commenced his mission in Makkah as a Prophet, both he and those who answered his call have been subject to great persecution and torture at the hands of the polytheists of Makkah.

Thus, those Muslims had to flee their home city to other places where they can get a space of freedom to practice the rituals of their religion without obstruction. They migrated to Yathrib (later it was named Madinah where its people offered to host the Prophet and his followers at their lands.

It was a turning point in history and later it represented the cornerstone of the Muslim state to come.

The Prophet (peace be upon him) laid down significant bases for the Muslim community to manage its life. Among the social rules set by Prophet Muhammad was the brotherhood between the Muslim migrants of Makkah and the Muslims of Maddina. It was about an unprecedented connection which people did not know before.

Regarding this new concept, Sheikh Assim Al-Hakeem, talks about its meaning and application following the migration of Prophet Muhammad and Muslims to Medina. The Sheikh explains to us the greatest sacrifices and generosity on behalf of the Muslims of Madinah towards their Muslim brothers from Makkah.


Source: Way to Jennah channel on Youtube

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Hijrah: Perfect Planning and Reliance on Allah

Hijrah: Perfect Planning and Reliance on Allah

By Dr. Ali Al-Halawani
Hijrah Perfect Planning and Reliance on Allah

The Hijrah witnessed a number of extraordinary incidents that show Allah’s perfect care for His Prophet.

If greatness of historical events is measured by their constructive influences and decisive resultant effects on the motion of life as well as the march of human beings on earth, the value of such events is – besides this – known through the elevated morals, noble principles and ethical demeanors that co-occur with these events.

Hence, the Hijrah event was by all measures an outstanding milestone. It yielded great fruits, displayed lofty principles and values in action, and expounded Prophet Muhammad’s (peace and blessings be upon him) prominent skill in planning as well as putting his whole trust in Allah the Almighty.

This can be seen in so many situations and incidents that took place throughout the course of Hijrah. Some of these will be cited here to help Muslims emulate them and put them into action in due, similar contexts. Two of the many perfect aspects of the Prophet’s personality that appeared during the Hijrah event will be highlighted here: the Prophet’s paramount ability to plan, and putting his full trust in Allah following observing all the possible material means.

Perfect planning

No doubt the Hijrah witnessed a number of extraordinary incidents that show Allah’s perfect care for His Prophet and his personal safety. Foremost among these is the fact that Allah provided him with unseen aides besides showering mercy and tranquility upon him. The Qur’an states this as saying: “And Allah sent down His tranquility upon him and supported him with soldiers [i.e., angels] you did not see.” (At-Tawbah 9:40)

However, the flow of incidents was guided by the natural laws set by Allah to manage this present life and govern all that takes place therein. This can be seen in what follows.

  • As soon as the Prophet (peace and blessings be upon him) was commanded to emigrate to Madinah he entrusted Abu Bakr As-Siddiq (may Allah be pleased with him), his closest friend and companion, with the information. Two she-camels were purchased and prepared for the journey by the latter. The Prophet agreed to take one of them for himself, known as Al-Qaswaa’ afterwards, provided that he would pay its price.
  • In order to deceive the Quraishites, the Prophet (peace and blessings be upon him) told `Ali ibn Abi Talib (may Allah be pleased with him), his cousin and companion, to sleep in his bed and cover himself with his green mantle and assured him full security under Allah’s protection and told him that no harm would come to him. It is remarkable that `Ali was then less than twenty years old!
  • The Prophet (peace be upon him) hired a guide who knew the desert’s pathways very well to guide them throughout the way to Madinah to ward off any possibility of getting lost. It is also remarkable that the guide who is known by the name `Abdullah ibn Urayqit was then still a disbeliever. However, the divinely-guided Prophet hired him on the basis of having two basic qualities: professional experience as a guide and his well-known honesty.
  • When the Prophet (peace be upon him) and Abu Bakr set out for Madinah they went out from the latter’s house through a skylight or a wicket in order to evade the Quraishites who were resolved on capturing them.
  • In order to further camouflage their escape, the Prophet and Abu Bakr took an unusual route to Madinah. Instead of taking the road to Madinah in north side of Makkah as the polytheists would expect, they walked along a least expected road south of Makkah leading to Yemen. They reached the cave known by the name Thawr where they stayed for three days until the search for them lessened.
  • `Abdullah ibn Abi Bakr used to mix with the Quraishites in their gatherings in order to collect information and then visit the Prophet and his father at the cave to apprise them of the latest situation in Makkah. His sister, Asmaa’ bint Abi Bakr (may Allah be pleased with her) used to carry food provisions to the Prophet and her father twice a day. In addition, `Amir ibn Fuhairah who was tending his master Abu Bakr’s flock, used to follow both `Abdullah and Asmaa’ to erase their footprints. This is due to the fact that the Arabs were famous for tracking and through these footprints they could have figured out which road the Prophet and his companion have taken and the whole plan would have failed.
  • The great caution exercised by the Prophet and Abu Bakr in all their actions throughout the journey; whoever asked Abu Bakr about the identity of his honorable companion (i.e., the Prophet), he would reply that he was a man who guided him on his way. The questioner would think that Muhammad (peace and blessings be upon him) was a guide, in terms of roads, whereas Abu Bakr used to mean guide to the way of righteousness. (Al-Bukhari)
  • Thus, using his wit, Abu Bakr answered the questioner without revealing the Prophet’s identity or resorting to telling lies.
  • Choosing Madinah as the final destination was not a passing thought or a mere chance. Rather, it was a well-studied decision and a predetermined fate. This is due to the strategic geographic location Madinah then enjoyed that would give the forthcoming Muslim state a great influence on stirring events and happenings all over the Arabian Peninsula. Added to this the unique demographical structure as it encompassed the three Jewish tribes: BanuQainuqa`, BanuQuraizah and Banu An-Nadir side by side with the Arabs who belonged to the Aws and Al-Khazraj tribes. Besides, the people of Madinah had amicable relations with Da`wah as they met with the Prophet (peace be upon him) twice in `Aqabah where they swore allegiance to him. Thus, they were prepared for receiving Muslims as well as the Prophet as a first step towards establishing the first Muslim state.

Reliance on Allah

In this pattern that is characterized by putting the Prophet’s full trust in Allah as well as cherishing the material means or natural laws set by Him in the universe, the Hijrah incidents succeeded in a row. The Prophet (peace and blessings be upon him) was so protected and supported by Allah Almighty that all the Quraishites’ malicious schemes were defeated. It was Allah’s Will that the plans of Prophet Muhammad succeed and those of the disbelievers fail. He says in the Ever-Glorious Qur’an: “Allah has already set for everything a [decreed] extent.“ (At-Talaq 65:3) And, regarding DhulQarnain, Allah says: “Indeed, We established him upon the earth, and We gave him to everything a way [i.e., means]. So he followed a way.“ (Al-Kahf 18:84-85)

In a narration by Imam Ahmad on the authority of Asmaa bint Abi Bakr that she said: “We prepared food provision for them… they set out going around the mountains of Makkah until they found the mountain which they chose as their [temporary] resort. Upon seeing a man in front of the cave, Abu Bakr said, “O Prophet of Allah! He could see us!” The Prophet replied, “No! There are angels that cover us with their wings”. The man sat to relieve himself facing [the mouth of] the cave. Thereupon the Prophet said, “If he could see us, he would not do that.” (Musnad Ahmad)

Despite all the efforts the Prophet has exerted to camouflage the Hijrah event and maintain its secrecy, the Quraishites reached the mouth of the cave where he and Abu Bakr were hiding. This means that when the required human effort is exhausted, comes the aid from Allah Who never lets down or abandons His Prophet and/or his worshippers in a way that may deliver them to His and their adversaries.

The Almighty reaffirms this meaning in the Qur’an that He will protect His Prophet when he is forsaken and/or unattended by all other supporters. The companions were scattered at that time as many of them have emigrated to Madinah earlier, while some remained in Makkah. Thus, the Prophet (peace be upon him) had no one else left beside him at that very time except Allah and Abu Bakr…  

If you do not aid him [i.e., the Prophet] – Allah has already aided him when those who disbelieved had driven him out [of Makkah] as one of two, when they were in the cave and he [Muhammad] said to his companion, “Do not grieve; indeed Allah is with us.” And Allah sent down His tranquility upon him and supported him with soldiers [i.e., angels] you did not see and made the word of those who disbelieved the lowest, while the word of Allah – that is the highest. And Allah is Exalted in Might and Wise. (At-Tawbah 9:40)

Thus, following taking care of all material means in terms of planning and preparing for the action, the Prophet put his trust in Allah and declared his complete dependence on Him Alone and he earnestly directed his face along with his heart towards Allah seeking His mercy, guidance and assistance. In short, the Prophet (peace be upon him) put his trust in Allah without negligence of material means.

This is a great lesson that needs to be learnt by each and every Muslim who should have strict faith that Allah’s help will descend when one’s human means are exhausted and that s/he should be confident that victory is always from Allah who states: “And victory is not except from Allah, the Exalted in Might, the Wise.” (Aal `Imran 3:126)

To conclude, human effort in the world of observing material means cannot be neglected or made little of by Muslims especially those who shoulder the responsibility of inviting others to the way of Allah under the pretense of depending on Allah and leaving everything to Him.

If Prophet Muhammad – though was well protected by Allah – observed all possible human material means to make his plan work out, no doubt we would be more entitled to observe all possible means and use all our cunning and planning skills to make our designs succeed. We have to do all what we can then leave the results to Allah Who knows better than any of His creatures.

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Who Is Muhammad? (Part 1) Early Life in Makkah

Who Is Muhammad? (Part 1) Early Life in Makkah

By Khurram Murad
Who Is Muhammad?

Muhammad was a direct descendant of the Prophet Abraham through the Prophet Ishmael.

It was in the year 570, after Jesus, that Muhammad was born in Makkah, in what is now Saudi Arabia. Arabia, by all accounts, is the cradle of the human race. All the oldest human remains so far found come from the area of its location.

Hemmed in by red, black and brown volcanic hills about 80 kilometres to the east of the Red Sea, stands the city of Makkah. It was then a small merchant town on the ancient ‘incense’ route through which passed the great trade caravans between the south and north.

However, Makkah was, and remains, important for an altogether different reason. For here lies the Kabah, the ‘first House’ ever set up for mankind to worship their only God.

More than 1,000 years before the Prophet Solomon built the temple in Jerusalem, his ancestor, the Prophet Abraham, aided by his elder son the Prophet Ishmael, raised its walls on very ancient foundations.

Close by the Kabah lies the well called Zam Zam. Its origin, too, goes back to the Prophet Abraham’s time. It was this well which sprang up miraculously to save the life of the infant Ishmael.

In the words of the Bible:

And God heard the voice of the boy; and the angel of God called to Hagar out of heaven, and said to her: ‘What ails you, Hagar? Fear not, for God has heard the voice of the boy where he is. Arise, lift up the boy, and hold him in your hand; for I will make him a great nation. And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the boy a drink. And God was with the boy; and he grew and dwelt in the wilderness, and became an archer. (Genesis 21:17–20 )

Or, as the Psalmist sings:

As they pass through the dry Valley of Baca, it becomes a place of springs; the early rain fills it with pools. (Psalms 84: 6)

Makkah never had, nor does it have now, any worldly inducement to offer for settlement. It is a barren, desolate place, where even grass does not grow! There were springs and wells of abundant water nearby in Taif, and a short distance away in Madinah. But it was the first House of God, architecturally an unremarkable cube, but spiritually and civilizationally the most remarkable fountain and spring of life – which made it supremely important, a place of attraction for people from all over the world. Forever, therefore, Makkah has been a great centre of pilgrimage.

By the time Muhammad was born, the Kabah’s latest guardians, the tribe of Quraish, had more than 300 idols installed in and around the Kabah to be worshipped as lords, gods and intercessors besides the One God.

Muhammad was a direct descendant of the Prophet Abraham through the Prophet Ishmael. He belonged to the financially poor but politically strong and noble clan of Banu Hashim from the tribe of Quraysh.

As guardians of the Kabah, the House of God and the centre of pilgrimage for all Arabia, the Quraysh ranked higher in dignity and power than any other tribe. Hashim held the high office of levying taxes and providing the pilgrims with food and water.

Muhammad was born an orphan. His father, Abdullah, died before he was born. His mother,

Aminah, too, passed away when he was only six years old. Doubly an orphan, his grandfather, Abd al-Muttalib, took him into his care. Only two years later, however, the orphaned boy was bereaved of his grandfather as well, leaving him in the care of his uncle, Abu Talib.

After his birth, the infant child was sent to the desert to be suckled and weaned and to spend part of his childhood among one of the Bedouin tribes, Bani Sad ibn Bakr, who live in the southeast of Makkah. This was the usual custom of all the great families in Makkah.

As Muhammad grew up, to earn his livelihood he pastured sheep and goats, as have done most prophets. His uncle and guardian, Abu Talib, also took him along with him on his travels with the trade caravans to greater Syria. He, thus, gained experience in trading.

Because of his great honesty and diligence and the business acumen he showed in trading, he was soon being sought after to take charge of other people’s merchandise, i.e. for those who could not travel themselves, and to trade on their behalf.

At the age of 25, Muhammad married a lady named Khadijah. A widow, Khadijah was 15 years older than Muhammad. She was a rich merchant of Makkah, and Muhammad had managed some of her trade affairs. It was she who proposed marriage.

Khadijah remained Muhammad’s wife and his closest friend and companion all her life till

her death 25 years later. She bore him six children, of whom four daughters survived.

Until he was 40, Muhammad led a very uneventful life, showing no signs of the Prophet in the making that he was suddenly to be. What set him apart from his compatriots was his absolute truthfulness, trustworthiness and integrity, his sense of justice and compassion for the poor, oppressed and downtrodden, as well as his total refusal to worship any idol or do anything immoral.

He was popularly acclaimed for these qualities. Al-Amin, the Trustworthy, the Honest, al-Sadiq, the Truthful, were the titles on everybody’s lips for Muhammad, which itself means the Praised One.

At a very young age, Muhammad enthusiastically joined a pact of chivalry for the establishment of justice and the protection of the weak and the oppressed made by certain chiefs of the Quraysh.

He took part in the Oath when they all vowed ‘that henceforth they would stand together as one man on the side of the oppressed against the oppressor until justice was done, whether the oppressed were a man of the Quraysh or one who had come from abroad.’

In later years, at Madinah, Muhammad used to say: ‘I was present in the house of Abd Allah ibn Judan at so excellent a pact that I would not exchange my part in it for a herd of red camels, and if now, in Islam, I were summoned to a similar pact, I would gladly respond.’

A testimony to Muhammad’s character was given by his wife Khadijah as she comforted him at the time when the first Revelation came to him. He said later: ‘I fear for my life.’ She replied: ‘By no means! I swear by God that God will never lose you. You join ties of relationship, you speak the truth, you bear people’s burdens, you earn for the poor, you entertain guests, and you help against the vicissitudes which affect people’s rights.’

Muhammad’s wisdom was also acknowledged by all. Once, while repairing the Kabah, various clans of the Quraysh disputed violently as to who should have the honour of placing the Black Stone in its place. As they were about to unsheathe their swords

and go to war, they made the Prophet their arbitrator and he brought them peace. He placed the Black Stone on his cloak and asked all the clan chiefs to hold its edges and raise it, and then he placed the Black Stone in its appointed spot with his own hands.


Source: Taken from the author’s Who Is Muhammad? Published by Islamic Foundation, London, 1998.

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Tufayl ibn `Amr Ad-Dawsi: Prophet Muhammad as I Knew Him

Tufayl ibn `Amr Ad-Dawsi: Prophet Muhammad as I Knew Him

By Editorial Staff

The problem of the general majority of non-Muslims with Prophet Muhammad (peace be upon him) is briefed in the following story whose hero is a non-Muslim who became one of the greatest companions. He is Tufayl ibn `Amr Ad-Dawsi, the chief of the Daws tribe. He was an eloquent poet and a respected person among his people. Once, he went on a journey to Makkah during the occurrence of Islam’s call at the hands of Prophet Muhammad (peace be upon him).

At-Tufayl said, “As soon as I came to Makkah, I was generously received by the chiefs of Quraish, and was extravagantly honored by them. Soon after my arrival, they all came to me together and said, ‘Tufayl, you are a visitor to our city so let us give you our news. A man named Muhammad ibn `Abdullah has been pretending to be a Prophet of Allah. He has left from under our authority and is trying to split our community. We are afraid he will do to you and to the chiefs of your tribe what he has done to us. If you run into him while you are here, don’t talk to him, and don’t listen to anything he has to say, because when he speaks he is like a sorcerer.’

By Allah, they went on telling me about his “sorcery,” scaring me so much that I decided not to approach that man, or talk to him, or listen to him. The next morning I went to make Tawaf around the Ka`bah, to glorify the idols we used to worship. I put cotton in my ears so that not a word of Muhammad’s teachings would reach my hearing. But as soon as I got into the sacred area I found the Prophet (peace be upon him) standing in front of the Ka`bah, making a prayer that didn’t look like the ways of our traditions. I was much taken by this scene. I found myself walking nearer and nearer to him until I was quite close to him, despite my will. It was the will of Allah that I should hear some of what he was saying -it was so beautiful that I told myself, “Woe to you, Tufayl! You are an intelligent poet; you are able to differentiate the good from the bad. Why don’t you listen to the man? If what he says is good, accept it, and if it’s bad, reject it!’

I stood there until the Prophet (peace be upon him) left for his house. I followed him. When he entered the house, I followed him in and said, ‘Muhammad, your people told me many bad things about you. They scared me so much that I put cotton in my ears to prevent myself from hearing you. But the will of Allah let me hear your speech and I found it good. So, please explain to me what this is all about.’

He explained it to me and read Surat Al-Ikhlas and Surah Al-Falaq. I swear, I’ve never heard anything better than that nor have I met someone more fair on this earth. On the spot, I gave him my hand and pronounced the testimony of faith that there is no god but Allah and that Muhammad is His messenger, and I became a Muslim.” (Siyar A`laam An-Nubalaa’ by Imam Adh-Dhahabi)[1]

The story shows us a technique of the media war waged against the Prophet Muhammad (peace be upon him) during the early days of his call. The chieftains of Arab tribes would ask their people not to listen or meet the Prophet Muhammad because he is a sorcerer, liar, troublemaker, etc. or a terrorist as they claim today despite the fact that Muhammad is completely free of all of this. He was a rational person who sewed peace, love, good neighborhood, and noble manners and combated idolism, ignorance, misguidance and aberration. The same conditions of At-Tufayl are true for the current reality as people are now influenced by media makers who spread false rumors about Islam and its Prophet day and night and manipulate the minds of people in fabricated and unjust course of knowledge.



[1] See Al-Alukah.net

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The Truth about Prophet Muhammad

The Truth about Prophet Muhammad

The Truth about Prophet Muhammad

The truth about the life of Muhammad (peace be upon him) is probably one of the greatest untold stories over time.

The truth about the life of Muhammad (peace be upon him) is probably one of the greatest untold stories over time. His legacy began in the seventh century in Arabia with a band of small followers. Yet, over fourteen hundred years later, his followers have now grown to a global community of 1.5 billion people. That is all Muslims are one fifth of the world’s population.

He was born amidst some people of Bedouin culture. Yet, his teachings today have liberated millions around the world. Muhammad (upon him be peace) was a man chosen by God to teach people how to live a happy and fulfilling life. His heart was full of love and compassion for all humanity.

He came with a profound message, a message of justice and equality and this powerful message frightened the authorities of the tyrants of his time. These tyrants stopped at nothing to silence Muhammad. They conjured lies against him. They began a huge campaign to vilify him and to tarnish his character, even tried to use the media outlets of the time to try to destroy his reputation. And unfortunately they are still continuing up to day. However, truth shined through falsehood and lies will never stop people from knowing reality.

Muhammad was a very calm and peaceful person. He would respond to aggression with graciousness and would respond to hatred with love. People around him would describe him as somebody who was always smiling.

Muhammad (peace be upon him) was someone who was always concerned about the welfare of everybody around him. Allow me to share with you a small story describing his kind and caring nature. During his lifetime, there was a woman who really hated him. Every day she would throw the rubbish and all sources of harmful objects in his path. Whenever, she saw him, she would use words of abuse and hatred. One day, the Prophet (peace be upon him) was walking along the same path and noticed that there was no rubbish there. Many days continued like this. So out of his concern for her, he went and visited her and found here sick in her home. The woman was amazed and taken aback with his compassion. How is it that this man she hated so much, the one she shared abuse by all means, had now come to visit her? She was so surprised and realized immediately how good a man Muhammad (peace be upon him) really was.

The amazing character of Muhammad is a lasting example for all to follow. Muslims everywhere model their lives upon his behavior, from prayer to politics, from personal hygiene to community involvement. This one man has continued to inspire millions of lives despite living fourteen centuries ago. So, why not we learn more about this amazing man?

Watch this short video to know the truth about Prophet Muhammad.


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