E-Da`wah Committee (EDC) in association with ImanProejcts present this step by step guide to the funeral (Janazah) prayer in Islam.
A brief, yet beneficial guide to the funeral prayer performed in Islam. Through this video you will learn the history, importance, benefits and practice of the funeral prayer.
Narrated Salamah ibn Al-Akwa`: “A dead person was brought to the Prophet (peace be upon him) so that he might lead the funeral prayer for him. He asked, “Is he in debt?” When the people replied in the negative, he led the funeral prayer. Another dead person was brought and he asked, “Is he in debt?” They said, “Yes.” He (refused to lead the prayer and) said, “Lead the prayer of your friend.” Abu Qatadah said, “O Allah’s Messenger! I undertake to pay his debt.” Allah’s Messenger then led his funeral prayer. (Al-Bukhari and Muslim)
There is a consensus among scholars that Janazah (funeral) Prayer for a deceased person whether male or female is a communal duty (fard kifayah) as the Prophet commanded Muslims to offer it due to the above hadith.
With regard to the reward of offering the funeral prayer, there are many authentic narrations that prove the excellence of this prayer. For example, the Prophet (peace be upon him) said: “Whoever follows the funeral procession and offers the funeral prayer for it, will get a reward equal to one Qirat, and whoever attends it till burial, will get a reward equal to two Qirat.” It was asked, “What are two Qirat?” He replied, “Equal to two huge mountains.” (Al-Bukhari and Muslim)
Follow us on this interesting talk to learn more about the pillars, validity conditions and how to perform it in a practical way with Sheikh Wesam Charkawi.
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Tahajjud prayers raise us to a higher status of faith. Those who wake up to pray and call on their Sustainer, in fear and hope, would be rewarded.
Tahajjud (the optional late-night prayers) is derived from the Arabic root “hajada” that means, “being wakeful in the night.”
In the silent, dark and tranquil hours of the night, we seek liberation from the burdens of daily hectic life and focus solely on worship and praise of Allah. At that time, we can offer our Tahajjud prayers with calm and serenity. It is a time for pause and quiet reflection during some uniquely serene moments.
The timing of Tahajjud prayers offers an exceptionally spiritual atmosphere and purity of thought in preparation for the day to begin. It also enhances the concentration ability of the memory components of the brain and helps us to place the forthcoming duties of the day into their respective compartments by reversing pending improper intentions, if any.
We will need the intimacy and closeness to Allah in order to express our innermost thoughts, feelings, desires and fears… indeed our whole life history. The rising at night for Tahajjud prayers is more affirmative and most suitable for understanding and strengthening one’s faith, and also for framing and formulating the wordings of prayer and praise.
It kindles the faith flame within us to receive true illumination in the darkness of the night. It opens the window to the heart for light to enter its dark crevices where problems are lurking to be solved. Just as a person is mirrored clearly in the calm and still waters of a lake, so the mind is reflected in the supplicating words of Tahajjud prayers.
Tahajjud prayers ignite the divine spark that lies dormant within us. It makes us a shining example and a beacon to instill brightness in the lives of those persons we encounter who are still at the beginning of their journey to Allah. We may not be aware of this particular influence of ours in the lives of others whom we meet, which has already been laid down in Allah’s Plan and Wisdom. Prayers are performed in mosques, where the union and awareness of the unique bond of faith give us many lessons for seeking tranquility together and drawing lessons for social reconciliation.
Love for Allah grows with time, being a slow process. We pray for forgiveness in the early hours before dawn. We observe that angels and men of knowledge are linked together, according to what the Qur’an says. The best time for Tahajjud is to delay it to the last third of the night, according to the Sunnah.
Psychologists assume that the repair of the body takes place during stage 3 and 4 of deep sleep (dreamless sleep), during which memory and learning molecules are also re-synthesized in the hippocampus of the brain. Hence, we can formulate our wordings of petition and others much better during this period.
The Prophet (peace be upon him) said: “Every night, when the last third of it remains, Allah, our Sustainer, the Blessed, the Superior, descends to the lowest heaven saying, ‘Is there anyone to ask Me so that I grant him his request? Is there anyone to invoke Me so that I respond to his invocation? Is there anyone seeking My forgiveness so that I forgive him?’” (Muslim)
According to the Qur’an, Tahajjud prayers will raise us to a higher status of faith. Those who wake up to pray and call on their Sustainer, in fear and hope, would be rewarded.
From stage 4 of deep sleep, we pass on to stage 5, known as Rapid Eye Movement (REM) sleep, when dreaming occurs. There are 4 or 5 such periods in every night of restful sleep. The dreams of early morning, say before Tahajjud prayers, are remembered more vividly and with more accurate details and actions of the main figures, than those dreams of earlier in the night. This is because memory molecules are synthesized during stages of deep sleep, which precedes the REM sleep when dreaming occurs.
Moreover, the Dawn Prayer would add a further quota of beneficial effects of this extra physical and spiritual exercise.
We look forward to each day with optimism and enthusiasm, and to prepare in advance in the morning the list of good deeds we are planning to do during the day. During Tahajjud prayers, we can formulate our supplications, which will assist in molding our personality and daily schedule, beginning in the early morning.
When we wake up, our first port of call should be the prayer mat, followed by priorities in our agenda. Prayer contributes to our tranquility and peace of mind. However, even the largest ships meet with turbulent waters, and we, as human beings, are liable to come across trials and tribulations that we have been destined for.
Although Man has achieved phenomenal success in science and technology, he cannot solve problems of moral nature, violence, discrimination and many other daily situations, locally and world-wide. If Allah needs no praise because He is above all praise and if He needs no petition because He knows our needs better than we do ourselves, and if His bounties are open without asking, to the righteous and the sinner alike, then why should we pray at all and make du`aa’?
In the Qur’an, Allah advises us to make du`aa ‘ and He promises to respond. This is for our own spiritual growth and fulfillment, consolation, success in this life and in the Hereafter, and for a perfected personality with strong will power, all of these through His grace and guidance.
Offering du`aa’ is a constant reminder to us that we are not alone in this world but feel a divine presence. When prayers are followed by meaningful action and service to mankind, we upgrade ourselves from being better Muslims to a much higher status and we ascend faster through as-sirat-al-mustaqim (the straight path of truth) towards Allah, our eventual goal!
‘Ishraq’ (sunrise), salat Al-Awwabin (prayer of the oft-Returning), or Duha are different names that refer to the same forenoon prayer. The time of Duha prayer starts with the sunrise until just before the time for Zhuhr (Noon) Prayer.
In this short talk, Sheikh Muhammad Salah talks about the significance and virtues of the Duha (Forenoon) prayer as mentioned in the Sunnah of the Prophet (peace be upon him).
The Prophet (peace be upon him) said, “In the morning charity is due from every bone in the body of every one of you. Every utterance of Allah’s glorification is an act of charity. Every utterance of praise of Him is an act of charity, every utterance of profession of His Oneness is an act of charity, every utterance of profession of His Greatness is an act of charity, enjoining good is an act of charity, forbidding what is disreputable is an act of charity, and two rak`ahs which one prays in the forenoon will suffice.” (Muslim)
Then, Sheikh Muhammad Salah talks about the best time to offer it and the number of its rak`ahs (units of prayer).
Enjoy watching this interesting talk to know more about the merits of the Duha Prayer.
Source: Huda TV Youtube Channel