On the authority of Abu Hurairah (Allah be pleased with him) who said: the Messenger of Allah (Allah bless him and grant him peace) said:
Whoever relieves the grief of a believer in this world, God will relieve his grief in the Hereafter. Whoever relieves the difficulties of a person in debt in this world, God will relieve his difficulties in this world and the Hereafter. Whoever conceals the faults of a believer, God will conceal his faults in this world and the Hereafter. God will aid His servant so long as the servant aids his fellow believers. Whoever follows a path to seek knowledge, God will make the path to Paradise easy for him. When people gather together, in one of the houses of God, to recite the Book of God and study it, tranquility descends upon them, mercy covers them, the angels surround them, and God mentions them to those who are in His presence. Whoever is slowed down by his deeds will not be hastened forward by his lineage. (Muslim)
This is a hadith from among a collection of the sayings of Prophet Muhammad, may the mercy and blessings of God be upon him, compiled by Imam An-Nawawi. It is a very famous and well-studied collection of forty-two hadiths known as An-Nawawi’s Forty Hadith. Its value lies in the fact that the hadiths in this collection cover fundamental aspects of the religion of Islam. Hadith number thirty-six is often referred to as the hadith of righteousness.
However, while it does list comprehensively a number of qualities one would expect to find in a righteous person, it also deals with virtues, rulings, principles, and manners. There are several lessons embedded in this hadith, and each sentence adds an in-depth feature to one very basic principle; that believers are like family to one another. There are certain obligations that believers have towards each other and this hadith, in a different version, states it very succinctly as, ‘Whoever is fulfilling the needs of his brother, God is fulfilling his needs.’ (Al-Bukhari and Muslim)
1. Relieving the grief of a believer
‘Whoever is fulfilling the needs of his brother, God is fulfilling his needs.’
This is a lesson in how to attain the help of God by helping one of His servants. Sometimes when a person feels as if he is swamped with difficulty, God, in answer to his supplication, will send help from an unexpected source. Often this source is in the form of another Muslim. The word grief in this hadith refers to a great difficulty or a hardship. If a believer relieves the grief of another believer, God recognizes that act and will reward the person in the Hereafter by relieving the grief, fear, and distress that he or she feels on the Day of Judgment.
2. Alleviating the difficulties of those in debt
Being indebted to somebody is a terrible feeling. That debt is usually of a financial nature and Prophet Muhammad explains to us that alleviating the debt of somebody, who is having difficulties meeting the terms of his debt is an act that is loved by God, so much so that He says He will alleviate that person’s difficulties in this world and in the Hereafter. Helping those in debt can be achieved in several ways, including giving extra time or canceling the debt completely.
3. Concealing the faults of a believer
The general rule that scholars derive from this section of the hadith is that believers should not reveal the faults of their fellow believers. Nowadays we often see or hear some people taking other’s faults as a type of amusement. They mock and ridicule, revealing perceived minor transgressions that may or may not be true. As Muslims, we should be concerned about our own faults not the faults of others and constantly try to improve ourselves. The one who conceals faults rather than reveals them will have his or her own faults concealed by God in this world and in the Hereafter.
4. God will come to the aid of the one who aids his fellow believer
Coming to the aid of fellow believers is something that Muslims should take very seriously. Prophet Muhammad reminded us many times that we should love for our brother or sister what we would love for ourselves.
If we truly cared about each other, there would be very few needy people in Muslim communities.
5. Seeking knowledge
Seeking beneficial knowledge is a very rewarding act. God might make the path to Paradise easy for those seeking knowledge in several ways. They might be guided to Paradise through knowledge, or God might make it easy for a person to benefit what they learn, thus they will walk a path to Paradise, or make crossing the bridge above the Hellfire easy and thus enter Paradise. There are many people who seek knowledge but find no blessings in the knowledge they gain. Therefore the believer should seek knowledge with good and sincere intentions.
6. The virtue of gathering in the mosque
This lesson informs us about a very rewardable and preferred act; gathering in the mosques to recite, listen and study the Quran or to attend lectures and classes. This can result in very specific rewards. They are imbued with tranquility, resulting in relief from the stress and strife that plague modern-day societies, the mercy of God descends as the angels surround them, and God mentions them to whoever is in His presence.
7. Lineage is of no benefit to the one who lags behind in his good deeds
Behaving well and doing good deeds and actions is the key to rewards leading to Paradise. If the believer is lacking in this area, his lineage, meaning his family name, tribe or ancestry will not be of any benefit regardless of their wealth or status.
This hadith a very comprehensive and contains at least seven important lessons. It outlines the morals and manners that should be embedded in the behavior of every believer. It outlines some of the obligations we have towards each other and emphasizes that Islam expects us to treat one another as if we were close family members. Whatever we can do to alleviate the difficulties of another person we should do, with the pure intention to please God.
There is a bridge that will be established over Hell extending to Paradise that everyone has to cross. Some will not make it and fall into the Hellfire whilst others will successfully cross it.
A man has been arrested after antisemitic abuse was directed towards a Jewish family on the London Underground.
The suspect, whose name and age has not been released by police, was held in Birmingham on Saturday night on suspicion of committing a racially aggravated public order offence and he remains in custody.
His arrest came after a man was filmed reading anti-Jewish Bible passages to two young boys in skullcaps while they were travelling with their family on the Northern Line.
Wearing a cap and hoody, the man is seen in the video threatening a man off-camera after he tries to intervene before a woman in a hijab – Asma Shuweikh – confronts him.
The mother-of-two, from London, told the PA news agency she “wouldn’t hesitate to do it again”
“I would have loved more people to come up and say something, because if everyone did, I do not think it would have escalated in the way that it did,” she said.
She said when she saw what was happening she knew she “had to confront him”.
“Being a mother-of-two, I know what it’s like to be in that situation and I would want someone to help if I was in that situation,” she said.
She said the couple was travelling with three children, and she wanted to deflect the man’s attention away from them.
She said: “He was quite aggressive and was getting in my face.”
Fellow commuter Chris Atkins took the video after catching the Tube heading south on the Charing Cross branch of the line at midday on Friday.
“The Muslim woman didn’t take any shit from him and really, really took him to task, very firmly and persistently,” Mr Atkins said.
“In this day and age we are told how intolerant everyone is and all religions hate each other and there you had a Muslim woman sticking up for some Jewish children.”
Twitter users hailed Shuweikh a “hero”.
Reported by the Press Association, Shuweikh said she got off the Underground after two stops and did not realise the video was going viral until a friend texted her to say she had seen her on Twitter.
She created a Twitter account so she could see the reaction.
“It was so heartwarming to see the responses and see what people were saying. I can’t take all the credit because a lot of other people were involved.
I would not hesitate to do it again.”
Press Association/ Independent
By Maria Zain
Women and the Society
A woman in today’s society is not free from scrutiny about how she meant to dress, behave, or appear in public. The public eye falls on every woman who strolls within its purview and its perception is often one that is rigid and judgmental. Physical beauty essentially becomes the talk of the season, every season, as the definition of physical beauty changes like the clouds.
One season, beautiful women are those who are skinny with a certain haircut – maybe one that is straight – so the trend follows: women of all ages begin to “diet” into the prescribed form of beauty and cough up their savings for rebonding hair treatments.The next season’s color of beauty is sandy dust and pointed shoes to elongate the legs. The trend then forces women to adhere to the “norm” by scouring beauty stores for sandy dust hair dye and shoe stores for pointy shoes.
Islam prescribes hijab for Muslim women to protect themselves from this shallow definition of perfection.
Islam and Material Perfection
Physical beauty is a never-ending debate. Face lifts, new diets, clothes, and more clothes and cosmetics represent lucrative industries where the perception of beauty changes and alters and is ultimately forced upon women who fall prey to this form of material perfection. Islam has other ideas, though. It prescribes hijab for Muslim women to protect themselves from this shallow definition of perfection. With the use of this Muslim dress code, women are no longer required to follow trends of the season.
Women are allowed in their homes and to their spouses to make their eyes look bigger, put on make-up and they are even “allowed” to be a little overweight. Physical beauty in Islam is guarded through the sanctity of marriage where spouses are described as being “garments” for each other.
The perfect woman is therefore defined differently in Islam. Though a woman may still be physically attractive to her husband, her public image is a different one, where her inner beauty plays a far more prominent role in her appearance and behavior.
The Women of Perfection
The four perfect women recognized by Islam are well known by Muslims. They are: the Virgin Mary, the mother of Prophet Jesus, Asya, the wife of Pharaoh, Lady Khadijah, the Prophet’s first wife, and Lady Fatimah, the youngest daughter of the Prophet Muhammad (peace be upon him).
Fatimah the daughter of Prophet Muhammad, in particular, was a young girl during the time Islam was introduced. So from her youth – as a daughter, later a wife and a mother – the perfection of a Muslim as defined by Islam surfaces through Lady Fatimah.
Lady Fatimah is described to be one of the great women in Islam. She played an important role in her father’s mission, thus is recognized as the perfect role model for women. The below verse describes the sanctity of the Prophet’s household, including Lady Fatima.
[And stay quietly in your houses, and make not a dazzling display, like that of the former times of ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.] (Al-Azhab 33:33)
In many reports, she was barely five when Prophet Muhammad received his first revelation at Mount Hira’. As a child, she had witnessed gross calamities inflicted upon her parents and even at times she fell victim to the taunts of the Quraish. Unlike some children today who have to deal with playground bullying or peer pressure, Lady Fatima endured physical, mental and spiritual pain as she watched her father being humiliated by the pagan Arabs as they labeled him as being “mentally insane.”
One story even relays a scene at the Kabah where one of the Prophet’s opponents discarded rubbish on Prophet Muhammad’s head while he was prostrating to God. With a teary eye and a wrenched heart, the young Fatimah cleaned her father as he pacified his favorite daughter by telling her that he could endure personal insults, as long as they were not directed towards Islam. Maybe it was through Lady Fatimah’s endurance throughout her childhood that Prophet Muhammad held her in high regard throughout his lifetime.
A Loving Daughter, Loyal Wife, and Doting Mother
When she was older, and even married, she would nurse her father through to recovery when he was injured during war. It was reported that on occasions where food was scarce, he would visit his daughter first to ensure that she had enough sustenance, before tending to his own needs. Similarly, Lady Fatimah would visit her father if he were in need, without regretting any sacrifices she would make for him.
Also, when Lady Fatima entered a room that was occupied by Prophet Muhammad, he would immediately rise to greet her, kiss her forehead, and offer her his vacated seat. She would return the gesture when their roles were reversed. Her marriage to Ali ibn Abi Talib, the Prophet’s cousin, was a happy one. The wedding is often described as one of the most lavish weddings in Madinah. It was sponsored by her father, as Ali was a poor man.
In fact, Lady Fatimah was the only one of Prophet Muhammad’s daughters who did not marry a rich merchant. Prophet Muhammad encouraged the union, knowing very well that Ali was a pious Muslim and one that would look after his youngest daughter until death parted them. Lady Fatimah braced married life bravely and worked to help her husband to provide for their family. Besides the grueling conditions that she worked in, she was also a mother to two baby boys the older is named Hassan and the younger is Hussein.
She was a loving daughter, loyal wife, and doting mother. She persisted through the hardship that burdened her throughout her life, without even a whimper. How many women today are able to do that without being swayed by the latest fashion statements?
Contemporary culture often talks about the physical appearance of a woman, one that has to be inherently attractive. But Muslims, and Muslim women in particular, learn that inner beauty outweighs beauty on the outside. This has been portrayed by pious Muslim women who observe the Muslim dress code and adhere to good Muslim behavior.
They are those who provide for the needy, relieve the burdens of their husbands, raise their children as believers, love their parents, and strive for personal improvement, whether it is through their careers, interests, or hobbies. Every act of a good Muslim is done for the sake of Allah.
Are Muslim daughters today growing up to be remotely close in demonstrating Lady Fatimah’s demeanor and faith? Fatimah was exposed to violence and oppression at a young age and she blossomed into becoming one of the most pious Muslims in the history of Islam, and is recognized by Allah as one of the perfect Muslim women.
It does not mean that young Muslim daughters today have to be exposed to violence and oppression the way Prophet Muhammad and his family had been to flourish into becoming believing women.
But the overwhelming levels of materialism that is inherent in today’s culture, especially the shallow definition of perfection, dampens hopes that young Muslim women today will prescribe to Lady Fatimah’s formula in striving for perfection.
Perfection that Lasts
There is only one Fatimah, the one and only Lady Fatimah. To Fatimah the Prophet Muhammad said: “Thou art the highest of the women of the people of Paradise, excepting only the Virgin Mary, daughter of Imran,” (Lings, 1983).
It is difficult for women not to be swayed by the idea of contemporary perfection. The media bullies women into thinking that without a certain asset, accessory, or cosmetic case, they will fade into becoming bland individuals for being less attractive and less perfect. Imagine striving for perfection amidst fashion faux-pas and the latest cosmetic discoveries.
Now imagine striving to socialize with Lady Fatimah in Paradise. Imagine mingling with her amongst other believers who withdrew from the pressures of contemporary perfection. The reminder of Lady Fatimah as a perfect Muslim woman is one to lean on, whether a Muslim woman is a daughter, wife or mother. Regardless of personal interests, hobbies, networks, social circles, or career prospects, a woman’s duty – like that of a Muslim man’s – is towards Allah and his covenants.
The shallow world of materialism has no place in the hearts of believing Muslim women.
Source: muslimsincalgary.ca with some modifications
About the author:
Originally from Malaysia, Maria Zain was a freelance writer based in Nottingham, United Kindgom. Maria was also a certified Childbirth Educator (AMANI Birth Institute), and a home-educating Muslim mother of six. She passed away on 28 December 2014. May Allah have mercy on her!
By Editorial Staff
One of the most important reasons why Allah created man is to worship Him alone. Thus, the life of this world is a test. A lot of people are heedless of this reality. They cling to the enjoyment of this life and forget about the Hereafter.
Because of heedlessness, people think that they will never die although death is certain. This, in turn, leads to not preparing for the Hereafter.
Allah describes the life of this world as nothing but the mere enjoyment of a delusion. So, how and why do so many people prefer the temporary life of this world to the eternal life of the Hereafter?
In the following video, Yasmin Mogahed explains a part of the aya 20, chapter 57, Al-Hadid. Allah says,
iʿ’lamū annamā l-ḥayatu l-dun’yā laʿibun wa lahwun wa zīnatun wa tafākhurun baynakum wa takāthurun fī l-amwāli wa l-awlādi kamathali ghaythin aʿjaba l-kufāra nabātuhu thumma yahīju fatarāhu muṣ’farran thumma yakūnu ḥuṭāman wa fī l-ākhirati ʿadhābun shadīdun wa maghfiratun mina l-lahi wa riḍ’wānun wamā l-ḥayatu l-dun’yā illā matāʿu l-ghurūr.
Know that the life of this world is but play and amusement, and (sheer) adornment, and a cause for boasting among yourselves, and (an arena of) vying in wealth and (in) children. Its parable is (that of) a (nourishing) rainfall, the herbage from which pleases the tillers of soil. But then it dries up, so that you see it turning yellow. Then it becomes crumbling stubble. (Even) so shall there be in the Hereafter severe torment, as well as the forgiveness of God and (His good) pleasure. For the life of this world is nothing but the (mere) enjoyment of a delusion. (Quran 57:20)
By Editorial Staff
Today’s story is about one particular incident of ‘A’ishah’s life. It was actually a very severe trial for her and for our dear Prophet, Muhammad (Allah bless him and grant him peace). It is important to know that the Mother of the Believers, ‘A’ishah (Allah be pleased with her) was the most beloved person by the Prophet Muhammad (Allah bless him and grant him peace).
The Beginning of the Story
On one occasion, the Prophet Muhammad (Allah bless him and grant him peace) went out on an expedition with the Companions.
He took his wife ‘A’ishah (Allah be pleased with her) with him. Upon returning to Madinah, the Prophet (Allah bless him and grant him peace) decided to take camp and to rest because it was night. In the early morning, ‘A’ishah (Allah be pleased with her) went away to answer the call of nature. When she returned, she found that she had dropped her necklace. So, she went back to look for it. Next, when she returned, she found that the Prophet (Allah bless him and grant him peace) and the caravan had left.
‘A’ishah (Allah be pleased with her) remained in the same place they were camping the previous night. She thought that they would look for her in that place if they found out she was not with the caravan.
Coming after the caravan, the Companion, Safwan ibn Al-Mu’attal Al-Sulami, saw ‘A’ishah (Allah be pleased with her)from a distance. He gave her his camel.
In the following video, Shaikh Wasim Kempson talks about this story and the lessons to be taught from it.
The Quranic Verses Related to This Incident
Indeed, those who have come (to you) with the wicked slander (against the mother of the believers) are a band (of hypocrites) among you. Do not consider it evil for you. But, rather, it is good for you. Each one of them shall be charged with the sin he has earned. Moreover, whoever of them took upon himself the greater part of (spreading) it, for him there shall be a great torment (in the Hereafter). (Quran 24:11)
If only when you (first) heard it (uttered), the believing men and the believing women (among you) thought good of (the believers among) themselves, and said: This is clearly wicked slander! (Quran 24:12)
And if only they (who uttered the slander) had produced, (under obligation from you believers,) four witnesses (to attest) to it! But since they could not produce any witnesses, it is these, in the sight of God, who are (to have been adjudged as) the liars (in this matter). (Quran 24:13)
Yet were it not for the grace of God upon you, and His mercy in this world and in the Hereafter, a great torment would, most surely, have afflicted you for that (gossip) in which you have indulged, (Quran 24:14)
when you relayed (the wicked slander among one another) with your (own) tongues. Thus with your own mouths you uttered that of which you had no sure knowledge. Yet you think it a light thing, while before God it is enormous. (Quran 24:15)
And if only when you heard of it you said: It is not (lawful) for us to speak about this. Highly exalted are You! This is an enormous calumny. (Quran 24:16)
God admonishes you never to repeat the likes of this (sin), if you are truly believers. (Quran 24:17)
Thus does God make clear to you the (commandments in His revealed) verses. And God is all-knowing, all-wise. (Quran 24:18)
As for those who love to spread about obscenity among the believers, there shall be for them a most painful torment (in) this world and in the Hereafter. For God knows (every hidden intent), and you do not know. (Quran 24:19)
Then (what would become of you, O believers), were it not for the grace of God upon you, and His mercy, and (were it not) that God is, indeed, all-kind, mercy-giving! (Quran 24:20)
By Kamal Amara
Councilor of Imams in Europe
Schools have been closed, sports events have been cancelled and religious and cultural institutions shut down around the world as countries try to stem the Coronavirus outbreak.
The virus has dramatically spread across Europe. In Italy, the situation was more serious and the authorities were obliged to put strict measures across the entire country to limit the infection.
This crisis has challenged European Muslim communities and raised many questions that require answers and clarification.
Those who get infected with the virus should follow and accept the safety regulations and should be patient and ask Allah(SWT) for full recovery and also be sure that patience is greatly rewarded during sickness and times of distress.
1. The basic obligations for Muslims (institutions and individuals) in the countries affected by the epidemic:
✓ It’s an Islamic obligation and civil responsibility for us to follow the instructions and guidelines of the authorities presiding over the effected countries, whether it’s in our private lives or in the Mosques and Islamic cultural centers.
✓ To be patient and work for the common good, especially Muslims who work in the health and service sectors, following the message of the Hadith: “The best among you are those who bring greatest benefits to many others” Prophet Mohammed(PBUH)
✓ Muslim researchers and scientists should unite and put their best efforts forward to come up with a vaccination against this virus as soon as possible . It is a part of Islamic teaching to believe that Allah(SWT) has created a cure for every disease, hence diligence is needed in this matter.
✓ To Avoid rumors and spreading false news and information. Muslim should try to give hope and spread positivity because everything that may happen is by Allah the Almighty’s will and decree.
✓ To take the necessary precautions and educate ourselves about this matter in detail without panicking.
*Those who get infected with the virus should follow and accept the safety regulations and should be patient and ask Allah(SWT) for full recovery and also be sure that patience is greatly rewarded during sickness and times of distress.
2. The Islamic view regarding the cancellation of Friday prayers and daily prayers in mosques:
Individuals who suspect being infected are obliged to stay away from mosques and all other crowded gatherings until they are examined and ensured that they are not infected. Doing otherwise is considered a harmful and sinful act in Islam.
Islam forbids self-harm and bringing harm to others. Furthermore Islamic rules were very sensible in the matters of respect to other to the point that Prophet Muhammad (PBUH) requested from his Companions to avoid going to the mosque after eating garlic as to not bother other worshipers with its odor.
If you follow these general guidelines, it will be clearly a priority to not go to the mosque in case of an infectious virus harming others.
3. Can we leave the countries that are affected by the virus to avoid infection?
It is not allowed to leave the country in which the virus has spread for the sake of self-protection. According to the Hadith, “If you found out about it in a country, you do not enter that country, and if it hits the country you’re in, then do not leave it anymore”
If leaving, the country or region infected, has justifications other than escaping the disease and is approved by health authorities, then it is Islamically unobjectionable.
4. Can we enter countries where the virus has spread?
The simple answer is no following the guidelines of the aforementioned Hadith. In exceptional cases, such as helping authorities with efforts to contain the disease, then entrance would be permitted.
5. What borders should be considered when entering or leaving an infected area?
The official borders set out by authorities of the given country are the ones that should be observed and respected. If this such official borders are contested, then the geographical borders are to be considered, otherwise the borders known by the locals are taken into account.
6. Is it permitted to interrupt Friday and common prayers in the mosques because of the epidemic?
Human preservation is respected as one of the primary goals of Islamic jurisprudence and therefore If strong evidence is presented showing that the epidemic will spread faster through big gatherings like Friday prayers and common prayers, then these communal prayers should be canceled until the country recovers from the epidemic and the emergency status is lifted.
Islamic Council of Fatwa in Europe have already issued a corresponding press release in this regard.
7. Can the Hajj and Ummrah be canceled due to the Coronavirus?
If Muslim doctors have decided that the gathering of pilgrims will cause the virus to spread faster and pose a risk to pilgrims, the pilgrimage and Ummrah may be canceled until the danger is over and the virus has been fully eradicated.
Allah(SWT) says in the Quran:
Do not throw ( yourselves) with your ( own) hands into destruction ( by refraining). And do good; indeed, Allah loves the doers of good. (Surat Albaqara: 195)
There are also Hadiths, mentioned above, in which the Prophet (PBUH) forbade Muslims from entering a land in which the plague is occurring and leaving a land in which the plague is happening.
Al-Bukhari (5739) and Muslim (2219) narrated from ‘Abd ar-Rahmaan ibn ‘Awf (RA) that he said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say: “If you hear that it (the plague) is in a land, do not go there, and if it breaks out in a land where you are, do not leave, fleeing from it.”
8. What is the Islamic ruling regarding the quarantine at home or in certain designated locations?
Islam encourages and supports those in charge to take all necessary measures that seem sensible to avoid contagion among people and to contain the epidemic as justified in the hadith mentioned earlier.
9. Regarding the washing of a Coronavirus infected dead body.
Washing the dead body is the first essential step before shrouding and burying in Islam. It is a collective obligation to wash the body which means that if some people attend to it or do it, then the rest are excused.
However, if there is a risk of contagion from touching the body of the deceased, then rubbing part of the wash is excluded and instead one can simple pour an ample amount of water on the body without touching it.
If washing with water does not seem possible, then Tayammum will suffice ( to clean body parts with dry sand or earth, without using water).
If there is any risk from being in close proximity to the dead body, then it is recommended to proceed with the funeral prayers without any washing, which would be the safest option for the people around the deceased in such a scenario.
In the Holy Quran, Surat Al Baqara, Ayah 185, the approximate translation reads:
“… Allah wants relief for you; He does not want any difficulty for you … “
“Therefore fear Allah as far as you can …” (Surat Al-Taghabun:16)
10. Islamic guidelines in dealing with epidemic and protection procedures:
Islam values public health by placing very detailed measures to avoid diseases and to protect humanity from any imbalances that affect the Allah’s perfect creation.
for instance, Islamic law is considered as one of the most organised and detailed in the rulings that deal with the use of livestock. While it details the various possibilities of benefitting from animals and puts specific regulations for that, It forbids eating some animal meats. It also places strict regulations to protect the public health of people while preserving the rights of animals. Caring for animals, gentle handling of animals during slaughter, and consumption of permitted animal meat are some example of these sensible guidelines.
Islam allows good things and forbids bad ones
In the Holy Quran, Allah(SWT) says (the approximate translation reads) :
“Who follow the Messenger, the prophet with no writing, whom they find written down in the Torah and in the Gospel. He commands them the right and forbids them the reprehensible, he allows them the good things and forbids them the bad, and he takes away their burden and the bonds that were on them. …. “ (Surah Al-Araf : 157)
Also: in the Quran (the approximate translation reads) :
“I find nothing in what was given to me (as revelation) that would be forbidden for the eating to eat, unless it is dead or poured out blood or pork – because that’s an abomination – or an outrage about what other (name) than Allah (s) has been called. But whoever is in a predicament without desiring or exceeding the measure – your Lord is Forgiving and Merciful” (Surah Al-An’am: 145)
In similar verses of the Holy Quran, the approximate translation reads:
“You are forbidden (to enjoy) those who have died, blood, pork and what has been called (name) other than Allah (s), and (to enjoy) suffocated, slain, fallen or thrown, and what has been torn from a wild animal – besides what you slaughter – and (forbidden to you) what has been slaughtered on a sacrificial stone and to be released with arrows .. “ (Surah Al-Ma’ida:3)
In other Hadith, Prophet Muhammad (PBUH) advises us believers not to leave our pots open with food, but to cover them.
The Importance of Personal Hygiene
Islam also emphasises the important role of personal hygiene and made a regular ritual and condition for prayer. Also, clean clothes and pleasant smell as well as good habits in everyday life were repeatedly mentioned in many hadiths of the Messenger of Allah.
In the Holy Quran,the rough translation reads:
“And your garments, purify, and the (impurity of) idol (service), avoid,” (Surat al-Muddaththir: 4-5)
Islam has Also forbidden intimate relationships outside of marriage because it has been proven that it is a source for the spread of contagious diseases in addition to their catastrophic affects on the social fabric of society.
Islam also prohibits abnormal sexual inclinations that contradict human nature.
Islamic precautions regulate and protect societies from illnesses and social conflicts and turmoil. In the event of an epidemic, it starts with people’s mental preparation for the situation right through to meeting appropriate protective measures and handling in the event of infection and finally finding a Vaccination for healing.
In view of the fact that the virus differs in its spread and its danger in different countries, the top priority for mosques, board members, and imams is to cooperate with the local health authorities and to support them in the virus containment and disease prevention procedures, as they are more able to assess the overall situation and take appropriate measures accordingly.
May Allah the Almighty protect all of us, heal those who are in pain and have mercy on our dead. Amin!