All about the Ihram’s Locations for Hajj in Islam

All about the Ihram’s Locations for Hajj in Islam

By Dr. Salih Al-Fawzan

There are certain times for Hajj, and certain locations for entering the state of ihram.

First: The Fixed Times of Hajj

The times specified for Hajj are mentioned by Allah, Exalted be He, when He says:

“Hajj is [during} well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram, there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj…” (Quran: Al-Baqarah: 197)

These months are: Shawwal, Dhul-Qa’dah, and the first ten days of Dhul-Hijjah. Therefore, anyone who enters the state of ihram in these months with the intention to perform Hajj must avoid offensive words and deeds which contradict the purity of that act of worship, and should also be preoccupied with good deeds and abide by piety.

Second: The Locations for Entering the State of Ihram

A Muslim should be aware of Miqats and never pass them without being in a state of ihram.

They are the specific places where a pilgrim must not exceed and head for Mecca without entering the state of ihram (a state of ritual consecration during Hajj or ‘Umrah) at them, declaring his intention to perform Hajj. These places were pointed out by the Prophet (peace be upon him) as mentioned in the narration of ‘Abdullah lbn ‘Abbas who said:

“Allah’s Messenger (peace be upon him) specified Dhul-Hulaifah (as a site for ihram) for the people of Medina, Al-Juhfah for the people of Ash-Sham(the Levant; the region covering Syria, Lebanon, Jordan, and Palestine), Qarn Al-Manazil for the people of Najd, and Yalamlam for the people of Yemen, saying, ‘They are (sites for ihram) for those people and for any other people coming through them (i.e. those sites) with the intention of performing Hajj and ‘Umrah (Lesser Pilgrimage). And whoever is living within these boundaries can assume ihram from the place he starts from, and the people of Mecca can assume ihram from Mecca! ” (Al-Bukhari and Muslim)

Moreover, Imam Muslim related on the authority of Jabir that the Prophet (peace be upon him) said; “. . The muhall (the site for entering the state of ihram) of the people of Iraq is Dhat- ‘Irq.” (Muslim)

The wisdom of setting such Miqats

The idea behind setting such miqats (the sites for entering the state of ihram) for Hajj is as follows: The House of Allah (the Ka’bah), being so glorified and honored by Allah, is fortified by Allah through Mecca and protected by the Sanctuary of Mecca which, in turn, is glorified by those miqats beyond which one cannot pass without being in the state of ihram as a sign of honor and glorification to the House of Allah.

Third: The Locations of Ihram

1. Dhul-Hulaifah (Abyar `Ali Mosque)

The farthest of these sites for entering ihram is Dhul-Hulaifah, a place southwest of Madinah and 18 km from its mosque. It is the miqat for the people coming from Madinah and beyond.

2. Al-Juhfah

As for the people of Ash-Sham (the Levant; the region covering Syria, Lebanon, Jordan, and Palestine), Egypt and Morocco, the site for ihram is Al-Juhfah which is 187 km to the northwest of Makkah.

It was on the eastern coast of the Red Sea, but it has completely disappeared and Rabigh (to the north of Al-Juhfah) is used as the substitute for this miqat now.

3. Yalamlam

Yalamlam, 54 km to the south of Makkah. It is the miqat for those coming from Yemen and the pilgrims who pass by it.

4. Qarn Al-Manazil

The site for ihram (a state of ritual consecration during Hajj or ‘Umrah) for the people of Najd and the pilgrims who pass by it is Qarn Al-Manazil – now known as As-Sayl – which is 94 km to the east of Makkah.

5. Dhat-`Irq

As regards the people of Iraq and those of the East, the site for ihram is Dhat-‘ Irq which is 94 km to the northeast of Makkah.

These are the sites for entering ihram for the people of the aforesaid places and those passing through them with the intention of performing Hajj or “Umrah.

E-Da`wah Committee presents this map as an illustrated guide to explain the different places of Ihram.

The place of Ihram for the people of Makka (Mecca)

Regarding those who dwell in places that are nearer to Mecca than the aforementioned places, they assume ihram for Hajj or ” Umrah from their places. As mentioned above, the residents of Mecca, however, enter ihram for Hajj from their own residence, i.e. from places at Mecca itself; they do not have to get out of Mecca to assume ihram from there. However, when it comes to ‘ Ummh, they have to get out of Mecca to the nearest precincts wherefrom they can assume ihram.

As for those who do not pass by any of the aforesaid sites of ihram on their way to perform Hajj, they have to assume ihram once they know they are at the nearest place opposite to any of these sites.

Al-Bukhari related that ‘Umar Ibnul-Khattab (may Allah be pleased with him) said to the people of Iraq:

“Make your site for ihram a place situated opposite to it (i.e. opposite to Qarn Al-Manazil, the place of ihram for the people of Najd) on your usual way.” (Al-Bukhari)

Fourth: How to Enter the State of Ihram while on a Plane?

Those who travel by plane should assume ihram once they know that they are parallel to any of the sites for ihram during the flight. However, they should be prepared before getting on board the plane by ritual bathing and cleaning. Afterwards, whenever the plane reaches a place that is parallel to any of the aforesaid sites for ihram, they should declare the intention of ihram and chant talbiyah in the plane.

It is impermissible for one to delay ihram until the plane lands in the airport of Jeddah as some pilgrims mistakenly do, as both Jeddah and Bahrah are not sites for ihram except for their own people or anyone who intends to perform Hajj or ‘Umrah while being there. Otherwise, it is impermissible to assume ihram from Jeddah, as it will be regarded as negligence of one of the rites of Hajj, namely assuming ihram from one of its decreed sites, and one in this case will be obliged to slaughter a sacrificial animal in expiation.

A common mistake

Here is a common mistake made by many people and it has to be pointed out; some people mistakenly believe that they have to take a ritual bath before assuming ihram, arguing that this is not possible while being in a plane and so on. Therefore, it is important to point out that ihram means declaring the intention to perform the rites of Hajj or ‘Umrah, avoiding the acts prohibited to be done while being in a state of ihram as much as possible. As for washing, wearing perfumes, and the like, they are acts of the Sunnah which a Muslim can do before getting on board the plane, and assuming ihram without observing them is permissible. So, a plane passenger can make the intention to assume ihram and recite talbiyah while being in his/her seat once the plane is over any of the known sites for ihram or just before it.

This is known by asking the pilots or the hostesses of the plane, or trying to find it out independently through investigation and estimation. Thus, one would have done ones utmost in this regard. However, if one does not care, it will be considered an inexcusable negligence and indifference regarding one of the prerequisites of Hajj and ‘Umrafi, namely ihram, which may invalidate them.

Fifth: What to Do if You Miss the Location of Ihram?

As for those who pass by their site of ihram without assuming it, they have to return to that site and assume ihram, for it is a manageable obligation that should never be neglected. So, if one does not go back and assume ihram from the right site – as some mistakenly do from Jeddah and the like – one in this case will be obliged to slaughter a sacrificial animal in expiation, i.e. to slaughter a sheep or to get one-seventh of a camel or one-seventh of a cow and divide it among the residents of the Sanctuary of Mecca, provided one (the pilgrim who sacrifices) should eat nothing from it.

Conclusion

In a nutshell, Muslims should take an interest in their religious matters so as to perform all acts of worship properly and perfectly as legally enjoined.

Among these religious matters is the ihram for Hajj and ‘Umrah; it has to be assumed from the sites for ihram specified by the Prophet (PBUH). Therefore, a Muslim should be aware of these sites and never pass them without being in a state of ihram.


The article is an excerpt from the author’s book “A Summary of Islamic Jurisprudence” with some modifications.

Dr. Salih Al-Fawzan is a Professor of Islamic Jurisprudence, Member of the Board of Senior Ulema & Member of the Permanent Committee for Fatwa and Research.

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All About Hajj (1440/2019)

All About Hajj (1440/2019)

By Editorial Staff

Islam organizes the spiritual and moral life of man as well as the practical in order to live a normal balanced life. Every act of worship in Islam has a meaning, a purpose and a significance, and of  great spiritual, moral, and physical benefits.

Hajj, one of the five main pillars of Islam, gives a specific and practical example of acts of worship in Islam. A rich spiritual experience, Hajj has a great message and lessons for the benefit and wellbeing of man and all humanity, resulting in spiritual and behavioral development in the life of a Muslim.

Hajj is a life-time journey; if conducted properly, it will erase all sins of the pilgrim. So, every Muslim intending to undertake this journey should first learn well its rituals and how to perform them correctly.

This special folder presents a complete picture of Hajj, its wisdom, its rituals and the benefits that are reaped from undertaking the blessed journey.

The Obligation of Hajj-The Fifth Pillar of Islam

The Obligation of Hajj: The Fifth Pillar of Islam

Allah has made an obligation on Muslims to perform Hajj to Makkah. Why? What is the condition on whom performing Hajj is obligatory? Why do we perform Hajj?

Read also:

First 10 Days

Hajj: Its Meaning and Position from the Qur’an

What to Do in the First Ten days of Dhul-Hijjah

Like no other days in the Islamic calendar, the first ten days of Dhul-Hijjah have a very special status. What should we do in these cherished great days? How could we get the utmost benefits of these days?

Read also:

Rituals of Hajj and `Umrah

The Rituals of Hajj

The Rituals of Hajj

What are the rituals of hajj? What is the difference between hajj and `Umrah? What are the conditions of ihram? What nullifies one’s hajj? What makes one’s hajj accepted?

Read also:

E-Books on Hajj & `Umrah

New Muslims Guide Hajj and Umrah

New Muslims’ Guide for Hajj and Umrah

The Prophet (peace be upon him) said: “And Allah’s guests are three: A pilgrim performing Hajj, one performing `Umrah, and a person who fights in the cause of Allah”.

Read also:
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A Brief Guide to Hajj By E Da`wah Committee (EDC)

A Brief Guide to Hajj By E Da`wah Committee (EDC)

A Brief Guide to Hajj…

Islam organizes the spiritual and moral life of man as well as the practical side in order to live a normal balanced life. Every act of worship in Islam has a meaning, a purpose and a significance, and of great spiritual, moral, and physical benefits.

Hajj, one of the five main pillars of Islam, gives a specific and practical example of acts of worship in Islam. As a rich spiritual experience, Hajj has a great message and lessons for the benefit and well-being of man and all humanity, resulting in spiritual and behavioral development in the life of a Muslim.

Hajj is a life-time journey; if conducted properly, it will erase all sins of the pilgrim. So, every Muslim intending to undertake this journey should first learn well its rituals and how to perform them correctly.

The E-Da`wah Committee presents this brief guide to Hajj for those intending to make this life-time journey…


_________________________

Source: E-Da`wah Committee

 

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The Requirements Of The Accepted Hajj

The Requirements Of The Accepted Hajj

By Editorial Staff

On their journey to Makkah, pilgrims hope and pray that their hajj (Pilgrimage to Makkah) will be accepted. They want to be rewarded, gain Paradise and the pleasure of Allah and to be saved from the Hellfire. To achieve this, they need to meet the requirements of Hajj.

What are the requirements for an accepted Hajj?

1. Sincerity

The pilgrim must have a purely sincere intention to observe this great pillar of Islam, Hajj, solely for the sake of Allah. This is the most important requirement which if not met, the Hajj will be invalid. Allah says,

“Though they were not commanded but to worship (One) God making the (practice of their) religion (pure and) sincere to Him (alone), being ever upright (of heart)” (Quran 98:5)

Observing Hajj for showing off invalidates it. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: Allah (glorified and exalted be He) said: I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else’s sake as well as Mine will have that action renounced by Me to him whom he associated with Me. (Muslim)

2. Giving people their due rights

If the pilgrim succeeds in keeping away from bad manners, they will be back home with no sin at all.

The pilgrim must hasten to give people their rights back. This includes the redress of past injustices, paying off debts, etc. Although Hajj is one of the greatest means of forgiveness of sins, the other sins related to people’s rights require their pardon first to be forgiven.

Narrated Abu Huraira: Allah’s Messenger (ﷺ) said, “Whoever has wronged his brother, should ask for his pardon (before his death), as (in the Hereafter) there will be neither a Dinar nor a Dirham. (He should secure pardon in this life) before some of his good deeds are taken and paid to his brother, or, if he has done no good deeds, some of the bad deeds of his brother are taken to be loaded on him (in the Hereafter). (Al-Bukhari)

It is also highly recommended to seek the pardon of family members, relatives, friends and other people for anything the pilgrim may have done and made them angry.

3. Taking provisions for the journey

The pilgrim should have enough food or enough money to be able to buy food, drink, clothes and other things necessary for the journey.

Narrated Ibn `Abbas: The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah. On their arrival in Medina they used to beg the people, and so Allah revealed,

“Moreover, take with you your (own) provisions and, indeed, the best provision is to be ever God-fearing. (Quran 2:197).” (Al-Bukhari)

4. Having lawful money

For Hajj to be accepted and for du’aa (supplication) to be answered, the pilgrim’s money must be earned lawfully.

Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, “O people! Allah is Pure and, therefore, accepts only that which is pure. Allah has commanded the believers as He has commanded His Messengers by saying:

‘O Messengers! Eat of the good things, and do good deeds.’ (Quran 23:51) And He said:

‘O you who believe (in the Oneness of Allah – Islamic Monotheism)! Eat of the lawful things that We have provided you…”‘ ( Quran 2:172).

Then he (ﷺ) made a mention of the person who travels for a long period of time, his hair are dishevelled and covered with dust. He lifts his hand towards the sky and thus makes the supplication: ‘O Lord! O Lord!’ But his food is unlawful, his drink is unlawful, his clothes are unlawful and his nourishment is unlawful, how can, then his supplication be accepted?” (Muslim)

5. Travelling with a good company

It is recommended that the pilgrim travels in the company of the people of knowledge about the rites of Hajj. If he or she makes mistakes, forgets something or have no knowledge about a certain rite of the Hajj, they should be there for help. This is highly recommended especially for people observing Hajj for the first time because they are more liable to miss something or make mistakes.

6. Making a will

Making a will before setting off for Makkah is recommended.

Narrated `Abdullah bin `Umar: Allah’s Messenger (ﷺ) said, “It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him.” (Al-Bukhari and Muslim)

7. A Mahram for a woman

A mahram for a woman is the male person who Allah made it unlawful for her to marry for good because they are related by blood such as a father or a son, breastfeeding or marriage such as her father-in-law.

For a woman to perform the Hajj, she has to travel in the company of her husband or a mahram of hers. As for a woman who has no mahram to accompany her, there are two opinions regarding whether she is allowed to treavel or not. Imam Al-Tirmidhi summarizes this issue as follows:

“Scholars hold different opinions concerning a woman who is wealthy enough to perform the Hajj but has no Mahram. Is the Hajj obligatory for her?

Some scholars are of the opinion that it is not obligatory for her to observe the Hajj. Allah says,

“Thus Hajj-Pilgrimage to the (Sacred) House (in Makkah) is owed to God, as an obligation upon all people who are able to attain a way to it. And as to those who disbelieve (this, know), then, (that) God is, indeed, self-sufficient, without (any need for any of His creation in) all the worlds.” (Quran 3:97)

Unless a woman has a mahram, then, she is not able to attain a way to it. This is the opinion of Sufyan Al-Thawri and the scholars of Kufa, a city in Iraq.

Other scholars hold the opinion that a woman who has no mahram may perform the Hajj only if the roads or the journey are safe and secure. She can set off with other people. This is the opinion of Malik ibn Anas and Imam Al-Shafi’i.”

8. Learning how to observe the Hajj

It is highly recommended for the person who wants to perform the Hajj to learn its rites and rulings so that he or she can perform it properly and make sure that the things that invalidate it are avoided. Moreover, the pilgrim will get the best of reward for both learning and performance. It happens that some people miss very essential elements of hajj such as Standing on ‘Arafat.

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The Virtues of Hajj And `Umrah

The Virtues of Hajj And `Umrah

By Editorial Staff

Definitions

The Hajj, Pilgrimage

The Arabic word ‘Hajj’ literally means to repair to, betake oneself or set off for a place. In the technical usage of the term, it means to repair to the Sacred House in Makka and perform the rites of the Pilgrimage. Allah says,

“Thus Hajj-Pilgrimage to the (Sacred) House (in Makkah) is owed to God, as an obligation upon all people who are able to attain a way to it. And as to those who disbelieve (this, know), then, (that) God is, indeed, self-sufficient, without (any need for any of His creation in) all the worlds.” (Quran 3:97)

This verse highlights the obligation of Hajj for every Muslim who meets the requirements of observing it. Observing it more than once is voluntary.

“So complete the Hajj –Pilgrimage and the `Umrah-Lesser Pilgrimage solely for (the sake of) God.”

The `Umrah, Lesser Pilgrimage

In the Arabic language, `Umrah means a visit. It means in Islamic law to visit the Sacred House in Makka to perform the rites of the Lesser Pilgrimage. Allah says,

 

“So complete the Hajj –Pilgrimage and the `Umrah-Lesser Pilgrimage solely for (the sake of) God.” (Quran 2:196)

The difference between the Hajj and the `Umrah

Unlike the `Umrah, the Hajj is the fifth pillar of Islam. It differs from the `Umrah in the legal ruling, the rites and the time of performance. As for the legal ruling, the Hajj is obligatory for once in a lifetime and for every Muslim who can afford it, namely, the person has enough money and health to make it, whereas the `Umrah is non-mandatory. Secondly, there are a few differences concerning the actions of both rites. The most important one is standing on ‘Arafat which the Hajj cannot be complete without observing this pillar on the 9th day of Dhul-Hijjah, the last month of the lunar year. Thirdly, the hajj can only be performed at a particular time of the year on specific days of Dhul-Hijjah, whereas the `Umrah may be performed at any time of the year.

The virtues of the Hajj and the `Umrah

1. Hajj is one of the best acts of worship. To be accepted, it must be observed sincerely and with the intention of seeking only Allah’s pleasure. Moreover, it must be performed properly based on the rulings derived from the Quran and the authentic Sunnah of the Prophet (peace and blessings of Allah be upon him)

Narrated Abu Huraira: Allah’s Messenger (ﷺ) was asked, “What is the best deed?” He replied, “To believe in Allah and His Apostle (Muhammad). The questioner then asked, “What is the next (in goodness)? He replied, “To participate in Jihad (religious fighting) in Allah’s Cause.” The questioner again asked, “What is the next (in goodness)?” He replied, “To perform Hajj (Pilgrimage to Mecca) ‘Mabrur, (which is accepted by Allah).” (Al-Bukhari and Muslim)

2. There is a great reward for the observance of this great pillar. Observing `Umrah also expiates sins. However, what is meant by sins in the following hadith is minor sins. As for major sins, they require sincere repentance. In addition, the sins that are related to people’s rights require a person to give those people their rights back. That’s why sincere repentance and to free oneself from acts of injustice are highly recommended before setting off for Makka.

Abu Hurairah (RAA) narrated that the Messenger of Allah said, “The performance of `Umrah is an expiation for all the sins committed (between this `Umrah and the previous one), and the reward for Hajj Mabrur (the one accepted by Allah or the one which was performed without doing any wrong) is nothing save Paradise.” (Al-Bukhari and Muslim)

3. If the pilgrim succeeds in staying away from sinning, mischief or doing any wrong during Hajj, he or she will have his or her sins forgiven. Millions of Muslims gather together in one place where they are tested to show how well they can treat each other. This sheds light on the ethical aspect of hajj which promotes good manners, peace, tolerance and cooperation among Muslims.

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, “Whoever performs Hajj (pilgrimage) and does not have sexual relations (with his wife), nor commits sin, nor disputes unjustly (during Hajj), then he returns from Hajj as pure and free from sins as on the day on which his mother gave birth to him.” (Al-Bukhari)

4. Prophet Muhammad (peace and blessings of Allah be upon him) encouraged Muslims to perform hajj and `Umrah because of the great benefits brought to the pilgrim in this life and Afterlife. In addition to the forgiveness of sins, the hajj and `Umrah are also legal means of alleviating poverty.

Ibn ‘abbas said: “The Messenger of Allah said: ‘Perform Hajj and ‘Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.” (It is a hasan (good) hadith related by Al-Nasa’i)

 

5. For Muslim women, Hajj is a substitute for Jihad as it is not obligatory for them. In fact, this shows the facilitation and moderation of Islamic teachings.

‘Aishah (May Allah be pleased with her) reported:

I said: “O Messenger of Allah! We consider Jihad as the best deed, should we not then go for Jihad?” The Messenger of Allah (ﷺ) said, “The best Jihad for you women is Hajj Mabrur (i.e., one accepted by Allah).” (Al-Bukhari)

 

6. It is known that the blessed month of Ramadan is one of the best months. This may be the reason why observing `Umrah in it has a greater reward.

Ibn ‘Abbas (May Allah be pleased with him and his father) reported:

The Prophet (ﷺ) said, “(The performance of) `Umrah during Ramadan is equivalent to Hajj (i.e. in reward).” (Al-Bukhari and Muslim)

 

Finally, Hajj and `Umrah have a lot of other benefits and virtues because there are other acts of worship included while performing them. These include performing prayer, fasting, giving to charity, remembrance of Allah, making du’aa (supplication), etc. There are also social benefits as these kinds of worship help solve problems like racism. In fact, a lot of differences disappear there as all people dress the same and observe a lot of acts of worship collectively and at the same time.

 

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Social wisdom in Hajj

Social wisdom in Hajj

Allah Has Created people to be different in their living; some are rich and some poor, some well-off, affluent and high-esteemed, and others indigent, miserable and astray in life. That is great wisdom decreed by Allah so that people would exchange work, cooperate with one another, and use one another to achieve their requirements and needs: the rich person spends his money, and the poor person exerts his effort in labor for remuneration. In confirmation of that, Allah Almighty Says (what means):

“Do they distribute the Mercy of your Lord? It is We Who Have Apportioned among them their livelihood in the life of this world and Have Raised some of them above others in degrees [of rank] that they may make use of one another for service. But the Mercy of your Lord is better than whatever they accumulate.” (Quran 43:32)

Hajj as a shift against Racism:

Indeed, the most noble of you in the Sight of Allah is the most righteous of you.

Had the difference been limited to the exchange of benefits, it would have been good. But some rich people exalt themselves above the poor, and their arrogance produces hatred among the poor. On the other hand, some poor people envy the rich, with the result that the rich boycott and neglect them; arrogance among some rich people versus hatred among some poor people, and haughtiness among some dignitaries versus envy among some of the common people. In this way, the social classes of the same nation have mutual aversion to each other, cooperation disappears, bonds are undone, and production decreases.

A Remedy of Racism

The remedy of that disease lies in the religious acts of worship in general, and Hajj in particular, which has a practical healing and effective decisive medicine to put an end to haughtiness, and lay the foundation for equality between all people in the form of (putting on the same clothing of) Ihram, performing Tawaaf, Sa‘y, and so on. In Hajj, no one could be distinguished from others with a particular uniform, clothing, appearance or adornment, because all of them are equal in their simple united appearance. That is indeed equality between individuals as well as between races and peoples, in compliance with what Allah Says (which means):

“O mankind, indeed We Have Created you from male and female and Made you peoples and tribes that you may know one another. Indeed, the most noble of you in the Sight of Allah is the most righteous of you.” (Quran 49:13)

Islamic views on piety:

Our Messenger, sallAllahu ‘alayhi wa sallam, said: “No Arab is superior to a non-Arab, nor a white-complexioned to a black-complexioned except by virtue of piety.”

Is Hajj then, from this point of view, worthy of the care of reformers, the concern of the sincere and the effort of the passionate?

We are all subject to our habits and governed by our traditions as a result of the house in which we live, the school in which we learn, and the environment surrounding us. A lot of our customs and habits are bad and harmful, the majority of our traditions are invalid and superstitious, and the greater part of what we agree upon is false and ignorant. Worship, as they said, is a second disposition, and to be released from traditions is very difficult upon a lot of people.

When a reformer likes to straighten the crookedness of his nation, and push it towards the pathways of perfection, he encounters the rocks of habits and traditions. He may perish and die before changing his people from a familiar habit, given that “people are slaves of their traditions”.

Hajj comes to release the individual from his habitual customs, and change his familiar traditions. Hajj, in this way, enables the pilgrim to govern himself, control his deeds, give up bad customs, and come away from awful traditions to the immense field of piety, virtues and spiritual elevation. That is because the pilgrim becomes a sovereign over his own self after having been a slave of his habits.
In confirmation of that, Allah Almighty Says (what means):

Hajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of Ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do – Allah Knows it.” (Quran 2:197)

The Messenger of Allah, sallAllahu ‘alayhi wa sallam, stated that Hajj brings the Muslim out of his sins, misdeeds, bad customs and habits, saying:

“Whoever performs Hajj during which he does not have sexual intercourse (with his wife) nor commit wickedness, will become (as sinless) as he was on the very day his mother gave birth to him.”

Is Hajj, in this sense, not worthy of the care of educationalists and psychologists?

What is worthier of care than a worship-based practical system that releases man from the slavery of loss, and joins him to (Allah) The Most Merciful with a strong bond of truthfulness, certainty and faith?

Countries allocate money to physical sports and military exercises, a system for which our youth in schools are preparing. Without doubt, sport is a source of strength, valor, courage and gallantry, and an important support pillar in the construction of the glory of the Ummah. Islam was a forerunner in recognizing the virtue of sport, when it commanded people to learn racing, archery, horsemanship, swimming and swordfight to prepare for Jihaad in the way of security, truth and peace. It joined sport with acts of worship, so that the emotion and feeling would share with the heart in performing it. Thus, sport becomes a physical power and a spiritual worship which has its glorious benefits in this world, and its great reward in the Hereafter.


Source: britishhajtravel website

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