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Noah and His People: The Flood and the Ark

Noah and His People: The Flood and the Ark

Noah’s Prayer

Noah's ark

When what Allah willed had happened and the unbelievers were drowned, the rain stopped and the water sank away.

Noah stayed with his people for nine hundred and fifty years, calling them to Allah, but his people would not believe. They would not stop worshipping idols. They refused to return to Allah.

How long could Noah wait? How long could he watch the earth and its people being ruined? How long could he put up with his people worshipping stones? How long could he watch them eat from Allan’s provisions while they worshipped something else?

Why did Noah not get angry? He was more patient than anyone else could have been! Nine hundred and fifty years: Glory be to Allah!

Then Allah revealed to Noah: “None of your people will believe except those who have already believed.” (Hud 11:36)

When Noah called his people again, “they said, ’Noah! You have disputed with us and you have disputed often with us, so bring us what you promised us if you are speaking the truth’.” (Hud 11:32)

Noah became angry for Allah and despaired of those people. He called upon Allah not to leave even one of the unbelievers on the earth!

And Noah said: My Lord! Leave not one of the disbelievers in the land. (Nuh 71:26)

The Ark

Allah answered Noah’s prayer and He decided what the fate of the unbelievers would be. All of them would be drowned in a great flood.

Allah wanted to save Noah and the believers. He commanded Noah to build a great ship, and Noah began straightaway.

The unbelievers from his people saw him working busily and they mocked: ‘What is this, Noah? Since when have you become a carpenter? Didn’t we tell you not to sit with the carpenters and ironsmiths and now you have really become a carpenter!

‘Where is this ship going, Noah? Everything about you is unbelievable! Is it going to sail in the sand or climb up the mountains? The sea is a long way from here. Will the jinn carry it or will oxen pull it?‘

Noah heard all that and was patient. He had heard worse things and had been patient. But sometimes he would say to them, “If you mock us, we will mock you as you mock.” (Hud 11:38)

The Flood

The promise of Allah came. We seek refuge with Allah!

It rained and rained until the sky was like a sieve which could not hold the water. Water poured down and gushed up and flowed in until it surrounded the people on every side.

Then Allah revealed to Noah, Take with you those of your people and family who believe.’

Allah revealed to Noah to take with him a pair of every animal and bird, a male and a female, because the flood would cover the earth. Neither man nor beast would be saved from it. Noah did so. With him in the Ark were those of his people who believed in him and a pair of every bird and animal.

The Ark rode with them on waves like mountains. The people outside the Ark climbed onto every high place and every hill, fleeing from Allah’s punishment.

But there is no refuge from Allah except in Him.

Noah’s Son

Noan had a son who was with the unbelievers. Noah saw his son in the flood and said, “‘My son, embark with us and do not be with the unbelievers.’ He said, ‘I will seek refuge on a mountain that will protect me from the water.’

Noah said, ‘Today there is no protector from Allah’s command except for the one to whom He shows mercy.’

The waves came between them and Noah’s son was among the drowned.” (Hud 11: 42, 43)

Noah was sad about his son; How could he not be sad about his own son? He wanted to save him from the Fire on the Day of Judgment since he was not able to save him from the water. The Fire is worse than the water.

The punishment of the Next World is harsher. Did not Allah promise that He would save his family? Yes! And Allah’s promise is true. He wanted to speak to Allah on behalf of his son.

“He Is Not One of Your Family”

Noah called on his Lord and said, ‘My son is part of my family and Your promise is true. You are the most just of those that judge.’ (Hud 11:45)

But Allah does not look at people’s family trees. He looks at their actions. Allah does not accept pleas on behalf of idol-worshippers. The idol-worshipper is not part of a Prophet’s family, even if he is his son.

Allah made Noan aware of that. He said,”Noah, he is not part of your family; he is of evil conduct Do not ask of Me that about which you do not know, I warn you lest you be one of the ignorant.” (Hud 11:46)

Nun became aware and turned to Allah, repentant. He said; “My Lord, I take refuge with You lest I should ask of You something about which i have no knowledge. If you do not forgive me and show mercy to me, I will he among the losers.” (Hud 11:47)

After the Flood

When what Allah willed had happened and the unbelievers were drowned, the rain stopped and the water sank away.

The unbelievers of the people of Noah were destroyed. Neither the heavens nor the earth wept for them. It was said, “Away with the wrong-doing people!“ (Hud 11:44)

The Ark stopped on Mount Judi. It was said, ”Noah, get down in peace.” (Hud 11:48)

Noah and the people of the Ark got down and walked on the earth in peace. Allah blessed the descendants of Noah and they spread in the land and filled the earth.

There were communities among them and there were Prophets and kings among them.

Peace be upon Noah among all beings!

Peace be upon Noah among all the worlds! (As-Saffat 37:79)

_________________________

 The article is an excerpt from the author’s Stories of the Prophets, UK Islamic Academy publications.

Read Also:

Prophet Noah’s Call and Message

From Adam to Noah: The Need for Guidance

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Worldly Life: Meaning & Purpose

Worldly Life: Meaning & Purpose

Introduction

‘What is the meaning and purpose of life?’  This is, perhaps, the most important question that has ever been asked.  Throughout the ages, philosophers have considered it to be the most fundamental question.  Scientists, historians, philosophers, writers, psychologists and the common man all wrestle with the question at some point in their lives.

Is Reason a Sufficient Guide?

‘Why do we eat?’  ‘Why do we sleep?’  ‘Why do we work?’  The answers we would get to these questions would be similar.  ‘I eat to live.’  ‘I sleep to rest.’  ‘I work to support myself and my family.’  But when it comes to what the purpose of life is, people are confused.  We see their confusion by the type of answers we receive.  Youths may say, “I live for booze and bikinis.”  The middle aged professional might say, “I live to save enough for a comfortable retirement.”  The old man would probably say, “I’ve been asking why I’m here most of my life.  If there’s a purpose, I don’t care anymore.”  And perhaps the most common answer will be, “I really don’t know!”

How, then, do you discover the purpose of life?  We basically have two options.  The first is to let ‘human reason’ – the celebrated achievement of the Enlightenment – guide us.  After all, the Enlightenment gave us modern science based on careful observation of the natural world.  But have post-Enlightenment philosophers figured it out?  Camus described life as “absurd”; Sartre spoke of “anguish, abandonment and despair.”  To these Existentialists, life has no meaning.  Darwinians thought the meaning of life was to reproduce.  Will Durant, capturing the predicament of postmodern man, wrote, “Faith and hope disappear; doubt and despair are the order of the day… it is not our homes and our treasuries that are empty, it is our ‘hearts’.”  When it comes to meaning of life, even the wisest philosophers are just guessing.  Will Durant, the most noted philosopher of the last century, and Dr. Hugh Moorhead, a philosophy professor at Northeastern Illinois University, both wrote separate books titled ‘The Meaning of Life.’[1] They wrote to the best-known philosophers, scientists, writers, politicians, and intellectuals of their time in the world, asking them, “What is the meaning of life?”  Then they published their responses.  Some offered their best guesses, some admitted that they just made up a purpose for life, and others were honest enough to say they were clueless.  In fact, a number of famous intellectuals asked the authors to write back and tell them if the purpose of life was discovered!

Let the Heavens “Speak”

If the philosopher has no definitive answer, perhaps the answer can be found within the heart and mind that we ourselves possess.  Have you ever looked at the open sky on a clear night?  You will see an incalculable number of stars.  Look through a telescope and you will see gigantic spiral galaxies, beautiful nebula where new stars are being formed, the remnants of ancient supernova explosion created in a star’s final death throes, the magnificent rings of Saturn and the moons of Jupiter.  Is it possible not to be moved by the sight of these countless stars in the night sky shining like diamond dust on a bed of black velvet?  Multitudes of stars beyond stars, stretching back; becoming so dense that they appear to merge into delicate wisps of sparkling mist.  The grandeur humbles us, thrills us, inspires a craving for investigation, and calls for our contemplation.  How did it come into being?  How are we related to it, and what is our place in it?  Can we hear the heavens “speak” to us?

“In the creation of the heavens and the earth and the alternation of the night and the day, there are surely signs for all who are endowed with insight, who remember God when they stand, and when they sit, and when they lie down to sleep, and reflect on the creation of the heavens and the earth: “O our Lord, You have not created this without meaning and purpose.  Limitless art You in Your glory…” (Quran 3:190-191)

 

 

When we read a book, we accept that an author exists.  When we see a house, we accept that a builder exists.  Both of these things were made with a purpose by those who made them.  The design, order, and complexity of the universe as well as the world around us are evidence of the existence of a supreme intelligence, a perfect designer.  All the heavenly bodies are controlled by precise laws of physics.  Can there be laws without a lawmaker?  Rocket scientist Dr. von Braun said: “The natural laws of the universe are so precise that we have no difficulty building a spaceship to fly to the moon and can time the flight with the precision of a fraction of a second.  These laws must have been set by somebody.”  Paul Davies, a professor of physics, concludes that man’s existence is not a mere quirk of fate.  He states: “We are truly meant to be here.”  And he says regarding the universe: “Through my scientific work, I have come to believe more and more strongly that the physical universe is put together with an ingenuity so astonishing that I cannot accept it merely as a brute fact.  There must, it seems to me, be a deeper level of explanation.”  The universe, the earth, and living things on the earth all give silent testimony to an intelligent, powerful Creator.

 

 

 

Figure 2 Central region of the Trifid Nebula taken by the Gemini Telescope on Mauna Kea on the Big Island of Hawaii, June 5, 2002.  Located in the constellation of Sagittarius, the beautiful nebula is a much-photographed, dynamic cloud of gas and dust where stars are being born.  One of the massive stars at the nebula’s center was born approximately 100,000 years ago.  The nebula’s distance from the Solar System is generally agreed to be somewhere between 2,200 to 9,000 light years away.

Image courtesy of Gemini Observatory Image/GMOS Commissioning Team.

If we were made by a Creator, then surely that Creator must have had a reason, a purpose, in creating us.  Thus, it is important that seek to know God’s purpose for our existence.  After coming to the realization of this purpose, we can choose whether we want to live in harmony with it.  But is it possible to know what is expected from us left to our own devices without any communication from the Creator?  It is natural that God Himself would inform us of this purpose, especially if we are expected to fulfill it..

 

Alternative to Speculation: Ask God

This brings us to the second option: the alternative to speculation about the meaning and purpose of life is revelation.  The easiest way to discover the purpose of an invention is to ask the inventor.  To discover the purpose of your life, ask God.

 

Can Christianity Answer the Question?

In Christianity, the meaning of life is rooted in faith in the gospel of Jesus Christ, in finding Jesus as Savior.  “For God so loved the world that he gave his only son, that whoever believes in him should not perish but have eternal life.”  However, the proposition is not without serious problems.  First, if this is the purpose of creation and the precondition for eternal life, why was it not taught by the prophets to all the nations of the world?  Second, had God turned into man close to the time of Adam all mankind would have had an equal chance to eternal life, unless those before the time of Jesus had another purpose for their existence!  Third, how can people today who have not heard of Jesus fulfill the Christian purpose of creation?  Naturally, such a purpose is too narrow and goes against divine justice.

The Answer

Islam is the response to humanity’s search for meaning.  The purpose of creation for all men and women for all times has been one: to know and worship God.

The Quran teaches us that every human being is born conscious of God,

“(Remember) when your Lord extracted from the loins of Adam’s children their descendants and made them testify [saying]: ‘Am I not your Lord?’  They said: ‘Yes, we testify to it.’  (This was) in case you say on the Day of Judgment: ‘We were unaware of this.’  Or you say: ‘It was our ancestors who worshipped others besides God and we are only their descendants.  Will you then destroy us for what those liars did?’”(Quran 7:172-173)

The Prophet of Islam teaches us that God created this primordial need in human nature at the time Adam was made.  God took a covenant from Adam when He created him.  God extracted all of Adam’s descendants who were yet to be born, generation after generation, spread them out, and took a covenant from them.  He addressed their souls directly, making them bear witness that He was their Lord.  Since God made all human beings swear to His Lordship when He created Adam, this oath is imprinted on the human soul even before it enters the fetus, and so a child is born with a natural belief in the Oneness of God.  This natural belief is called fitra in Arabic.  Consequently, every person carries the seed of belief in the Oneness of God that lies deeply buried under layers of negligence and dampened by social conditioning.  If the child were left alone, it would grow up conscious of God – a single Creator – but all children are affected by their environment.  The Prophet of God said,

“Each child is born in a state of ‘fitra’, but his parents make him a Jew or a Christian.  It is like the way an animal gives birth to a normal offspring.  Have you noticed any young born mutilated before you mutilate them?”[2]

 

Figure 1 The marvel of life.  An unborn fetus sucking its thumb.

So, just as the child’s body submits to physical laws, set by God in nature, its soul submits naturally to the fact that God is its Lord and Creator.  However, its parents condition it to follow their own way, and the child is not mentally capable of resisting it.  The religion which the child follows at this stage is one of custom and upbringing, and God does not hold it to account for this religion.  When a child matures into an adult, he or she must now follow the religion of knowledge and reason.  As adults, people must now struggle between their natural disposition towards God and their desires in order to find the correct path.  The call of Islam is directed to this primordial nature, the natural disposition, the imprint of God on the soul, the fitra, which caused the souls of every living being to agree that He Who made them was their Lord, even before the heavens and earth were created,

“I did not create the jinn and mankind except for My worship.” (Quran 51:56)

According to Islam, there has been a basic message which God has revealed through all prophets, from the time of Adam to the last of the prophets, Muhammad, may God praise them all.  All the prophets sent by God came with the same essential message:

“Indeed, We have sent a messenger to every nation (saying), ‘Worship God and avoid false gods…’” (Quran 16:36)

The prophets brought the same answer to mankind’s most troubling question, an answer that addresses the yearning of the soul for God.

 

What is Worship?

‘Islam’ means ‘submission’, and worship, in Islam, means ‘obedient submission to the will of God.’

Every created being ‘submits’ to the Creator by following the physical laws created by God,

“To Him belongs whosoever is in the heavens and the earth; all obey His will.” (Quran 30:26)

They, however, are neither rewarded nor punished for their ‘submission’, for it involves no will.  Reward and punishment are for those who worship God, who submit to the moral and religious Law of God of their own free will.  This worship is the essence of the message of all the prophets sent by God to mankind.  For example, this understanding of worship was emphatically expressed by Jesus Christ,

“None of those who call me ‘Lord’ will enter the kingdom of God, but only the one who does the will of my Father in heaven.”

‘Will’ means ‘what God wants human beings to do.’  This ‘Will of God’ is contained in the divinely revealed laws which the prophets taught their followers.  Consequently, obedience to divine law is the foundation of worship.  Only when human beings worship their God by submitting to His religious law can they have peace and harmony in their lives and the hope for heaven, just like the universe runs in harmony by submitting to the physical laws set by its Lord.  When you remove the hope of heaven, you remove the ultimate value and purpose of life.  Otherwise, what difference would it really make whether we live a life of virtue or vice?  Everyone’s fate would be the same anyway.

Who Needs Worship?

God is in no need of our worship, it is mankind that needs to worship God.  If no-one were to worship God, it would not take away from His glory in any way, and if all of mankind were to worship Him, it would not add to His glory.  It is we, who are in need of God:

“I need no provision from them, neither do I need that they should feed Me for, surely, God Himself is the Provider of all sustenance, the Possessor of mighty power.” (Quran 51:57-58)

“…But God is Rich, and it is you that are poor…” (Quran 47:38)

How to Worship God: And Why.

God is worshipped by obeying the laws He revealed through the prophets.  For example, in the Bible, Prophet Jesus made obedience to the divine laws the key to paradise:

“If you want to enter into life, keep the commandments.” (Matthew 19:17).

Also Prophet Jesus is reported in the Bible to have insisted on strict obedience to the commandments, saying:

“Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.” (Matthew 5:19)

Why do human beings need to worship God by obeying the divinely revealed laws?  The answer is simple.  Obedience to divine law brings peace to this life and salvation in the next.

Divine laws provide human beings a clear code to guide every sphere of human life and interaction.  Since the Creator alone knows best what is best for His creation, His laws protect the human soul, body, and society from harm.  In order for human beings to fulfill their purpose of creation, they must worship God by obeying His commandments.

The False Gods of Modernity

God is Who gives meaning and orientation to life.  On the other hand, modern life lacks a single center, a single orientation, a single goal, a single purpose.  It has no common principle or guideline.

Since Islam considers a god to be an entity that is served out of love, deep respect, and anticipation of reward, one can say that the modern world serves many gods.  The gods of modernity give meaning and context to the life of modern man.

We live in a house of language, and our words and expressions are the windows through which we look out at the world.  Evolution, nationalism, feminism, socialism, Marxism, and, depending on how they are employed, democracy, freedom, and equality can be listed among the indefinable ideologies of modern times.  “Plastic words,” to borrow the words of Uwe Poerksen, a German linguist, have been used to usurp God’s power and authority to shape and define the goal of society, or even of humanity itself.  These words have connotations with a ‘feel good’ aura.  Indefinable words become a limitless ideal.  By making the ideal limitless, unlimited needs are awakened, and once these needs are awakened, they appear to be ‘self-evident.’

As it is easy to fall into the habit of worshipping false gods, people then have no protection against the multiplicity of gods that modern ways of thinking demand that they serve.  The “plastic words” give great power to those ‘prophets’ who speak on their behalf, because they speak in the name of ‘self-evident’ truths, so other people keep silent.  We must follow their authority; the axiomatic pundits who lay down the Law for our health, welfare, well-being, and education.

The window of modernity through which we perceive reality today is marked by cracks, smudges, blind spots, and filters.  It covers the reality.  And the reality is that people have no real need except toward God.  But nowadays, these empty ‘idols’ have become the objects of people’s devotion and worship, as the Quran states:

“Have you not seen the one who takes his desires as his god?…” (Quran 45:23)

Each of these “plastic words” makes other words appear primitive and out-of-date.  ‘Believers’ in idols of modernity are proud of worshipping these gods; friends and colleagues consider them enlightened for doing so.  Those who still insist on holding onto the “old” God can cover up the embarrassment of doing so by worshipping the new ‘modern’ gods along with Him.  Obviously, many people who claim to worship the “old-fashioned” God will twist His teachings in this event, so that He also seems to be telling us to serve these “plastic words.”

The worship of false gods entails the corruption not only of individuals and society, but also of the natural world.  When people refuse to serve and worship God as He has asked them to serve Him, they cannot fulfill the functions for which He has created them.  The result is that our world becomes ever more chaotic, just as the Quran tells us:

“Corruption has appeared in the land and the sea because of what the hands of people have earned.” (Quran 30:41)

Islam’s answer to the meaning and purpose of life fulfills the fundamental human need: a return to God.  However, everyone is going back to God willy-nilly, so the question is not merely going back, but how one goes back.  Will it be in shameful agonizing chains awaiting punishment, or joyful and grateful humility for that which God has promised?  If you await the latter, then through the Quran and the teachings of Prophet Muhammad, God guides people back to Him in a manner that will ensure their eternal happiness.


Footnotes:

[1] “On the Meaning of Life”  by Will Durant. Pub: Ray Long & Richard R. Smith, Inc. New York 1932 and “The Meaning of Life”  by Hugh S. Moorhead (ed.). Pub: Chicago Review Press, 1988.

[2] Saheeh Al-Bukhari, Saheeh Muslim. The Arabs would cut the ears of camels and the likes as a service to their gods in pre-Islamic times.

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Related Video

The Purpose of Life By Khalid Yasin

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Why Do We Worship and Obey God?

Why Do We Worship and Obey God?

nature way

By walking on the straight of God you will receive dignity in this world as well as in the Hereafter.

Brothers in Islam! I have frequently emphasized that ‘Islam‘ means total surrender to Allah and the Messenger, and that no one can become truly Muslim unless he gives up obedience to anyone or anything apart from God.

But why is so much stress laid on obedience to God and His Messenger? You may ask: Does God need our obedience so badly that He has to demand it so insistently from us? Is He, too, like the rulers of the world so power-hungry that He has to insist His rule cannot be sustained without subjugating us?

Let us try to examine these questions.

Our Well-being

Essentially, the demand for obedience to Allah is intended for the well-being and betterment of man himself. He is not like the rulers of the world. They subjugate people to benefit themselves, but Allah needs nothing from anybody.

He is not in need of taxes from you, nor does He require to build mansions, buy cars and amass luxury articles at your expense. He is not dependent on anyone for anything. Whatever is in the world belongs to Him alone and He alone is the Master of all treasures.

He demands obedience from you only because He does not want man – that creation of His whom He has declared to be the noblest – to be the servant of another man like him, or of Satan or bow his head before unworthy things.

He does not desire that His vicegerents on earth grope in the darkness of ignorance and, like animals, become slaves to their desires and thus degrade themselves to the level of the lowest of the low. Therefore He urges: You obey Me and walk by the light I have sent through My Messengers. You will find the straight path. By walking on it you will receive dignity in this world as well as in the Hereafter.

No coercion is there in religion. Distinct has become the right way from [the way of] error. So whosoever rejects false gods and believes in God has indeed taken hold of the most firm handle which shall never break. God is All-hearing, All-knowing. God is the Friend of those who have faith; He brings them out of darkness into the light. And the disbelievers their friends are false gods that bring them out of the light into darkness; those are the inhabitants of the Fire, therein to abide forever. (Al-Baqarah 2:256, 257)

Obeying Others Besides Allah

Why will a man plunge into darkness by obeying others besides Allah and why is it that only by obeying Allah can his life be illumined?

Let us look into this important question…

Our lives are made up of countless relations and transactions. Our first relationship is with our own bodies: these hands, these feet, these eyes, these ears, this tongue, this heart, the mind, this belly – all these have been entrusted to you by Allah to serve you. You have also been given freedom to decide to what end to employ them.

What to put in your bellies, and what to avoid. What to make your hands do, and what to keep them away from.

Where to let your feet walk, and when to hold back. What to let your eyes see and ears hear, and what to refrain from.

What to allow your tongues to say, and when to fall silent. What kind of thoughts to make your hearts and minds reflect upon, and what to shun. These servants of yours you can make do good work or bad, as you choose. In return, they can make you ascend great heights or plunge you into abysmal depths.

Then you have relationships with the members of your family; with your fathers, mothers, sisters, brothers, wives, children and other relatives with whom you have to deal continuously.

You have to decide how to behave with these people, what rights you have over them, and what rights they have over you. Your comfort, your happiness and your success in this world as well as in the Hereafter depend very much on how correctly you behave with them. If you behave wrongly, you will make this world a Hell for yourselves. And in the Hereafter, too, you will have to answer to God.

You have relationships with many other people. They are your neighbours, friends and enemies. There are also many who work for you in various ways. To some you have to give something and from others you have to receive something.

Some entrust you with their works while you entrust Your works to others. You are in command over some people and others are in command over you. In this world, your happiness, your honour and your good names all depend entirely on your ability to maintain these relationships properly.

In the Hereafter, too, you can acquire places of honor near God only by scrupulously avoiding abusing the rights of others and doing them injustices. There, let no one charge you with having ruined his life or having illegally harmed his honour, life or property.

You therefore have to maintain these relationships in a proper manner; actions which may spoil or disrupt these relations should be avoided.

open book before the sun

If you try to find this knowledge with the help of your reason and feelings alone, you will not find it.

Following One’s Desires

Now consider: in order to maintain proper relationships with your own bodies, with the members of your families and with all other people, you need the light of knowledge at every step.

You have to know what is right and what is wrong; what is true and what is false; what is just and what is unjust; what rights you have over others and what rights others have over you; in what there is real benefit and in what lies real harm.

If you try to find this knowledge with the help of your reason and feelings alone, you will not find it. Because yourself is overpowered by the urge to immediate gratification of desires. Your reason and feelings are therefore ruled by physical pleasure and immediate temptations.

They will tempt you to earn money by doing illegal things, drink alcohol and commit adultery. They will lead you to usurp the rights of others and withhold things due to them on the grounds that such behaviour will profit you: take everything and give nothing. They will also make you exploit others to serve your ends while avoiding the doing of any service to anybody, arguing that this will make life easy and comfortable.

If you allow yourselves to be led by a self which gropes in such darkness, it will drag you down to the level of selfish, depraved, and corrupt persons and your lives both on earth and in the Hereafter will be ruined.

Alternatively, instead of following the self, you may rely on other human beings like yourselves, and place yourselves in their hands to take you in whichever direction they like.

The dangers in such a course are obvious: selfish persons may make you slaves of their own desires, and ignorant men, who have themselves gone astray, may mislead you also. Tyrants may use you to perpetrate oppression and injustice on others.

From human beings like yourselves, too, you cannot get that light of knowledge which can guide you to distinguish between right and wrong, between good and bad, and direct you on the right path.

_________________________

The article is an excerpt from the author’s book Let Us Be Muslims.

 

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The Story of Salah or Prayer and How to Perform it!

The Story of Salah or Prayer and How to Perform it!

Salah (Prayer) is the second pillar of Islam and the first practical one. Here is a video about the story of Prayer and how to perform both the Prayer and Ablution. It will greatly help you perform your first Prayer.

First, the story began in Makkah where the Archangel Gabriel (peace be upon him) visited Prophet Muhammad (Allah bless him and grant him peace). Next, they both set off for Jerusalem where they started the second journey, Ascending to the Heavens or the Night Journey. It was in the heavens where Allah made Prayer or Salah obligatory for Muhammad (Allah bless him and grant him peace) and the whole ummah.

After that, the video moves on to speak briefly about the Night Journey to highlight how important Salah is. It also covers the following topics:

1. Prerequisites of Salah (Prayer)

These prerequisites include clothing, purification of the body, clothing and place of prayer, etc.

2. The Wudu’ (Ablution) and what nullifies it

3. Step by step guide to Prayer from A to Z

 

 

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Prostration of Recitation (Sujud At-Tilawah)

Prostration of Recitation (Sujud At-Tilawah)

By Dr. Salih Al-Fawzan

The Wisdom of Sujud Al-Tilawa (the Prostration of Recitation)

The prostration of recitation is one of the Prophetic practices and it is thus called as it relates to the recitation of the Quran. It is an act of worship that is ordained by Allah and His Messenger to be done when reciting the verses of the Quran or listening to them, as a means of drawing near to Allah, subjecting oneself to His Majesty and showing submissiveness to Him.

There are 15 verses of the Gracious Quran the Prophet (PBUH) prostrated upon reciting. Muslims are recommended to do the same during and outside the prayer.

Its Legal Ruling

This act of prostration is enacted as an act of the Sunnah (Prophetic Tradition) for both the one who recites and the one who listens to the Quran. Scholars unanimously agree on its legality. Ibn ‘Umar (may Allah be pleased with him) said:

“When the Prophet (PBUH) recited a sura of the Quran that contained the prostration, he would prostrate and we would do the same and some of us (because of the heavy rush) could not find a place for prostration.” (Related by Al-Bukhari and Muslim)

Imam Ibnul-Qayyim, the great scholar (may Allah have mercy on him), said, “Positions of prostrations are what is reported to us and what is commanded for us to do.” That is, Allah tells us about the prostration of His creatures generally or at specific situations. So it is enacted, for the one who recites the Qur’an and the one who listens to it, to act like them (Allah’s creatures) when reciting or listening to the verses of prostration, and with greater reason the verses that actually command prostrating.

Abu Hurayrah (may Allah be pleased with him) narrated as a marfu’ (traceable) hadith that the Prophet (PBUH) said:

“When the son of Adam recites a verse of prostration and then falls down in prostration, Satan goes into seclusion weeping and saying, ‘Woe unto me!’ The son of Adam is commanded to prostrate and he has prostrated, so Paradise is entitled to him, and I was commanded to prostrate, but I refused, so I am doomed to Hell.’ “ (Related by Muslim and Ibn Majah)

Who May Perform Sujud Al-Tilawa?

The prostration of recitation should be performed by both the one reciting and the one listening (to the Quran). What is stated in the previously mentioned hadith of Ibn ‘Umar, namely “When the Prophet (PBUH) recited a sura of the Quran that contained the prostration, he would prostrate and we would do the same,” proves the legality of the prostration of the one who is listening. As for the hearer (i.e. the one who is not attentively listening) it is not obligatory upon him to perform the prostration of recitation.

Al-Bukhari related: ‘Uthman (may Allah be pleased with him) passed by a reciter who recited a verse involving prostration to make ‘Uthman perform prostration along with him, but ‘Uthman did not perform prostration and said, “The prostration should be performed by him who listens to it.” There was other Companions who were reported to have done the same.

How Many Suras That Contain Verses of Prostration?

The suras of the Quran that involve verses of prostration are Surat Al-A’raf(the Heights), Surat Al-Ra’d (the Thunder), Surat Al-Nahl (the Bees), Surat Al-Isra’ (the Night journey), Surat Maryam (Mary), Surat Al-Hajj (the Pilgrimage), Surat Al-Furqan (the Criterion), Surat Al-Naml (the Ants), Surat Al-Sajdah (the Prostration), Surat Fussilat (the Lucidly Distinct), Surat Al-Najm (the Stars), Al-Inshiqaq (the Rending), and Al-‘Alaq (the Clinging Clot). Concerning the prostration in the Sura of Sad, there is disagreement between scholars, whether it is a prostration of thankfulness or recitation; and Allah knows best.

How to Perform the Prostration of Recitation?

On performing the prostration of recitation, one should pronounce takbir (saying, “Allahu-Akbar” i.e. “Allah is the Greatest”). This act is stated according to the Hadith of Ibn ‘ Umar in which he said:

“Allah’s Messenger (PBUH) used to recite the Quran to us and whenever he recited a verse that contained a prostration, he used to say takbir and prostrate, and we also used to prostrate along with him. (Related by Abu Dawud)

One should say in prostration, “Subhana Rabbiyal-A’la” (Glory be to my Lord, the Most High), the same as one says when prostrating during performing prayer. If one says, “My face has prostrated before Allah, Who created and fashioned it, created in it hearing and vision by His Power and Might, O Allah! Reward me for it (the act of prostration), remove sins from me by it, reserve it for me, and accept it from me as You did from Your servant Dawud (David),” it will be acceptable. To perform the prostration of recitation from the position of standing is better than performing it while sitting.

O Muslim, you should know that there are many ways of doing good acts, so make your best to follow them, and be loyal and faithful in both actions and words, that Allah may record you among the happy people.


The article is an excerpt from the author’s book “A Summary of Islamic Jurisprudence” with some modifications.

Dr. Salih Al-Fawzan is a Professor of Islamic Jurisprudence, Member of the Board of Senior Ulema & Member of the Permanent Committee for Fatwa and Research.

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The Miracle of the Coccyx and Resurrection

The Miracle of the Coccyx and Resurrection

By Dr. Ahmad Muhammad Al khalidi

Throughout history, the question of resurrection has been a matter of controversy, as it has been clarified in several Quranic narrative dialogues, especially between Prophets and disbelievers. However, the evidence before Prophet Mohammad (Peace be upon him) was mostly concrete and tangible, whereas the evidence during Prophet Mohammad’s era (Peace be upon him) was mostly mental and intellectual. The Holy Quran reports a part of such controversy, in Surat ‘Ya- Sin’, and points out the mental proof that Allah reveals verses of the Quran to Prophet Mohammad (PBUH) so that he can convince the disbelievers who deny resurrection. For instance, (Saboni Vol. III:24) reports that one day ‘Ubay Bin Khalaf’, a hypocrite, came to the  Messenger of Allah Mohammad (PBUH) with old bones in his hand and rubbed them out in front of  the  Holy Prophet’s face and said mockingly: “Oh Mohammad! do you claim that Allah is able to revive us after we’ll be ashes like these?”

So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.

Prophet Mohammad (PBUH), realizing that Ubay is a challenging hypocrite, said: “Yes, and He will place you in Fire”. Then Allah (Exalted be He) revealed the following verses: (Ya Sin: 77-83)

(77) Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!

(78) And he makes comparisons for Us, and forgets his own (origin and) Creation: He says: “Who can give life to (dry) bones and decomposed ones (at that)?”

(79) Say, “He will give them life Who created them for the first time! for He is Well-versed in every kind of creation!-

(80) “The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!

(81) “Is not He Who created the heavens and the earth able to create the like thereof?” – Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!

(82) Verily, when He intends a thing, His Command is, “be”, and it is!

(83) So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.

Though man’s power is too limited to enable him to know many things inside and around himself; he disputes with his Creator Allah (the All- knowing); whose power is so absolute that“His Throne doth extend over the heavens and the earth and He feels no fatigue in guarding and preserving them for He is the most high, the supreme (in glory)”. ( Baqara: 255)

This Divine address to mankind guides Muslims, as Baz brings forth, to: “contemplate about Allah’s absolute ability of creation”, to be thankful and grateful to Allah, to recognize the foolishness of disbelief and the deterioration of disbelievers, and to call well for worshipping Allah.

Ali (1934:1187) wonders of “man’s disobedience and folly” He adds that man who is “created out of something that is less than a drop in the vast ocean of existence has the hardihood to stand and dispute with his maker, and institute idle comparisons.” See (Yasin:78)“He says: “Who can give life to (dry) bones and decomposed ones (at that)?”Ali adds, “Man certainly cannot, and no power in nature can do that”.  Does he forget that the One (the Creator) who created them for the first time is able to recreate them in the Hereafter. Allah (Exalted be He) reveals to Prophet Mohammad (PBUH) to answer the disbelievers in a rational, convincing manner:“Say, He will give them life Who created them for the first time! for He is Well-versed in every kind of creation! (Yasin: 79)

Allah (Exalted be He) answers man’s query concerning resurrection who says:

(3)”Does man think that We Cannot assemble his bones?

(4)Nay, We are able to put together in perfect order The very tips of his fingers”.(Qiyamah: 3-4)

So, Man should not strike such an example that equalizes between the creature and the Creator,“And he makes comparisons for Us, and forgets his own (origin and) Creation”.(Yasin:78)

Sa’di (1985) objects to such comparison and says that nobody should strike such example which compares the ability of the creature to the ability of the Creator, thinking that what is impossible for the creature is impossible for the Creator.

Nothing is impossible or difficult to Allah; as His power is absolute,“Verily, when He intends a thing, His Command is, “Be”, and it is!” (Yasin:82)

Al Baz (2007) states that there is nothing difficult or easy, and there is nothing near or distant in front of the word of Allah ‘Be’, weather it is heaven or earth, ant or mosquito. Just when the will of Allah is directed toward creating something, it is quite sufficient to exist whatsoever it is.

“So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back” (Yasin: 83), for reckoning and reward. Thus Allah (Exalted be He) closed Surat ‘Ya- Sin’ with such powerful seal that denotes the perfection of the Might and the greatness of the dominion only possessed by the Creator of Universe.

Evidences on Resurrection:

a) Quranic evidence

It can be concluded out of this Holy Quranic didactic dialogue that there are six Quranic proofs on the ability of Allah to give life to dead people on the day of resurrection:

First,

“He will give them life Who created them for the first time!”

Second,

” He is well-versed in every kind of creation!”

Third,

“Who produces for you fire out of the green tree, when behold! ye kindle there with (your own fires)!”

Fourth,

“Is not He Who created the heavens and the earth able to create the like thereof?”

Fifth,

“Verily, when He intends a thing, His Command is, “Be”, and it is!”

Sixth,

“So glory to Him in Whose hands is the dominion of all things”

 b) Prophetic evidence

On the authority of Abu Hurairah, Prophet Muhammad (PBUH) says “Whole Adam’s son is eaten by earth except the tailbone, from it he was created and out of it he will be constructed.” (Sahih Muslim)

c) Scientific evidence (The miracle of tailbone)

Those who deny resurrection claim that once man dies and his body starts to decay and changes into soil, the whole body will vanish and it will never come back to life again. However, the modern scientific researchers prove clearly the possibility of life after death as they have carried out several scientific researches on human tailbone.

Answering–Christianity.com reports that the scientists tested the human tailbone and exposed it to the strongest factors of radiation, grinding, pressure and heat and other factors, yet this part of human body remained consistent with the same chemical construction despite all the circumstances. Thus, the most recent scientific researches prove that the first cipher or genetic code from which man has been already created exists in the very finite tiny part of the coccyx.

It is quite clear that the scientific evidence of the coccyx matches with both the Quranic and the Prophetic evidences; which drives those who deny resurrection to open their minds and hearts to the truth and realize that what the Quran states is true and what Prophet Muhammad points out is also true. In view of that, the way to belief in Allah (Exalted be He) and in his Prophet (PBUH), as well as in resurrection has become quite paved and easy for normal and sensible people.


About the author:

Dr. Ahmad Muhammad Al khalidi is Researcher and translator, E L teacher and lecturer, an old member in the Islam Presentation Committee (IPC), Kuwait.

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