Nursing a warm beer, Chad sat on the ramshackle front porch with the rotting steps and peeling paint. His hand clenched tightly the beer can as he watched the filthy camel hugging family move in across the street. Liquid sloshed over his fist.
It was unbelievable. This was Alhambra, a white town in America. Trump’s America. Making America great again, putting the freaks and coloreds back in their places. Sure, there were wetbacks in Alhambra – you couldn’t escape them in California – but there were hardly any blacks, and there were certainly no terrorist camel huggers.
Until now. There they were across the street and two houses down, unloading a trailer hooked to a silver Honda Accord. It was a whole family of ragheads – a woman with her stupid oppressed scarf on her head, a little boy and girl, and the father. Chad studied the man with contempt. The guy was tall, maybe 6’1 or 6’2, and black. Well, maybe he was African or some such, ‘cause he wore one of those long, colorful African shirts. His skin was mud colored, and his hair was short under that stupid beanie. He was skinny though. Chad was pretty sure he could kick the guy’s ass. The man noticed Chad looking and waved. Chad flipped him the bird. The man frowned and went on moving his crap.
Chad spent a lot of time sitting on the porch nowadays, ever since he’d been fired from his loss prevention job at Walmart. That still made his jaw clench and his vision go red every time he thought about it. Some black dude – a gangbanger no doubt – had tried to shoplift box of tampons, of all things, and Chad stopped him. A scuffle ensued. Chad recovered the tampons, but the banger got away. And Walmart fired him. Said he’d violated the terms of service of his employment, which required no physical engagement of any kind. You were supposed to ask the thief to return the goods, but if they refused you were not supposed to stop them, follow them, or “engage” in any way, due to the liability to other customers if the encounter turned violent.
So the shade goes off scot-free, and Chad gets fired. A law abiding, hard working, white American gets fired for doing the right thing. It made him want to smash something. Actually it made him want to smash someone, ideally his Filipino woman boss at Walmart, but any foreigner would do.
So here he was, twenty two and unemployed, nothing but a high school diploma to his name, sitting on his mom’s porch. All his old high school friends had jobs and girlfriends. Some even had wives. A couple had gone to college.
It wasn’t right. His life wasn’t supposed to turn out like this. He’d been a track star in high school – hundred meters and hurdles – and was supposed to have gone to college on a scholarship, but he’d blown out his knee, and they’d all abandoned him. It was like, if you weren’t of use to people, they didn’t give a crap about you. You were disposable. Blood sucking leeches. They’d given his spot on the track team to a black kid, a sophomore. Kid probably couldn’t even read. Was that piece of crap out there now, living the life that should have been Chad’s? How could this happen in Trump’s America? That was the problem, that it hadn’t been Trump’s America back then. It had been Barack Hussein’s America, the Commie Muslim traitor, damn his terrorist soul.
He seethed with the unfairness of it. He was no genius, he knew that. But he’d been a good runner, talented. He’d had the opportunity to make something of himself, to be the first in his family to go to college. He could have been more than his parents. A teacher maybe, or even a lawyer. His mother survived on welfare and what she could beg, borrow or steal from her string of boyfriends.
As for his dad, sure, Chad admired him in some ways – the man had been a shot caller in the Aryan Nation prison gang, able to point a finger and have another man killed. He’d been looked up to and respected. And he’d taught Chad what it meant to be a proud white man, standing up for your race and not taking any crap from coloreds. But let’s face it, Dad had spent 90% of his adult life in prison, and in the end had died the way he lived, with a knife in his gut. That wasn’t what Chad wanted for himself.
Plus, if Chad was being honest, he’d evolved beyond this father’s way of thinking. His father always used to say that the coloreds – no matter the shade – were filthy and inferior and should all be eliminated, even if that meant a race war across the face of America. It was a certainty, according to him, that the race war was coming. RaHoWa, he used to call it – Racial Holy War. The coloreds were secretly plotting to wipe out white America. It was an assault on the white, Christian values that had built everything worldwide in the modern world.
But when Chad had worked at Walmart he’d been forced to work with people of all colors and even folks from other countries like Filipinos and Chinks. He´d asked a few of them about RaHoWa, trying to find out about their plans to destroy the white race, but they seemed genuinely clueless. Chad slowly realized that RaHoWa was a myth, and that the coloreds were ordinary people like himself. They liked the same sports teams he did, played the same video games, watched the same shows. Yeah, they ate some weird crap and some of them smelled different, and their music was garbage. And they weren’t as smart of course. That was a fact. White people were the smartest, they had invented everything. That was why they ran the world. But the point was that the coloreds weren’t evil.
He had come to the conclusion that what was needed was not a race war, but separation. Let the coloreds live in their own neighborhoods and go to their own schools. Let them marry their own women and breed their own brats. And Chad and the white people would do the same. Live and let live. Not the Filipino bitch who fired him of course, he still wanted to bust her head open. But the others, yeah.
But the Muzzies – the Islamics – that was a different story. They were terrorist, cult following traitors. Not normal people. Muzzies were evil and sick in the head. Everybody said so. Plus, they lied as part of their sicko religion. It was called takaya or some crap. What kind of twisted bullcrap was that? They beheaded people, for Christ’s sake. If you were Christian in their country they would cut off your head with a hunting knife. They were devil worshipers. They should all either be kicked out of the country or killed. Period. And then Mecca should be nuked, and that would be the end of it.
But instead of taking care of business, the government was letting them go around like normal people. Even Trump had wimped out. The evidence was right in front of Chad’s eyes. Ragheads in his neighborhood, on his street. It was insane. How could terrorists go around openly showing off their rags? Where was Homeland Security? That was a good idea, actually. See something, say something, right? He took his phone out of his pocket and called 911.
2. Moving Day
Yahya Mtondo noticed the young man across the street staring. He waved, and when the fellow gave him an obscene gesture in return he frowned. In the old days – that is to say, in his angry and lost years of his youth – he would have marched straight over there and punched the man in the face, and damn the consequences. But he wasn’t that man anymore. So here merely shook his head and turned back to the job of moving.
His wife Samira must have noticed his expression. “What’s wrong habibi?”
He forced a smile. “Nothing’s at all, mchumba wangu.” Usually he called her mpenzi wangu – my love. But when he wanted to tease her he called her mchumba wangu, my homemaker. It was actually a term of endearment in his native Kenya, or at least it was what his dad always used to call his mom, may Allah have mercy on them. But he knew it annoyed Samira. In any case, he wasn’t going to tell her about the young man across the street. Samira tended to worry – she even had anxiety attacks sometimes – and he didn’t want to give her anything more to stress over.
“Just tired from the fast,” he added. “But I love it. I feel so light and free. I’m a bird doing loop de loops. Oooh!” He spread his arms. “My feathers are as cool as ice.”
Samira rolled her eyes. “You’re such a nut.”
He had not been crazy about the idea of moving to this poor, mostly white enclave in Central California, about twenty miles northeast of Fresno. He knew from experience how deep racism often ran in such towns. And he had two strikes against him in these people’s eyes, since he was both African and Muslim. Not that he was ashamed. He was proud of his Kenyan heritage, and was grateful that Allah had guided him to Islam.
They were here because his wife had just completed her medical residency in Fort Worth, Texas, where they’d moved from, and Alhambra Community Hospital had unexpectedly offered her a fellowship in her specialty of oncology. The salary was not spectacular, but it was better than she’d earned as a resident. Between that and his income as a rideshare driver, plus the low property values here in Alhambra, they’d been able to buy a house for the first time, alhamdulillah – thanks to God for all His blessings.
The best part of all was that there was no ribaa involved. No interest. They’d gone through a group called Central Valley Islamic Finance, which helped qualified Muslims to buy cars and homes without interest. Yahya was deeply relieved about that. He ́d made plenty of mistakes in life, but so far he’d managed to avoid the sin of ribaa, sometimes making great sacrifices in the process.
It felt like an achievement. He could see himself on Yawm Al-Qiyamah – the Day of Resurrection – standing before some great angel who held in his hand a parchment listing Yahya´s sins, each with a small checked box: anger, resentment, cursing, jealousy, ingratitude, and more. But then Yahya ́s eyes would settle on the one little unchecked box – Ribaa. He would point to it excitedly, saying, ̈Look, look!̈ And he ́d hope that it might perhaps, offer him a chance for safety on that Day.
It was pretty sad, he knew, when avoiding a major sin was your last chance for salvation. Welcome to the 21st century. Or maybe that was a cop-out. He sighed.
̈Come on babe, tell me. What is it?̈ His sweaty-faced wife touched his cheek. She was always so alert to any sign of inner turbulence on his part.
He smiled. ¨Nothing.¨
She slid her arm through his. ̈Look at our house. Our house. SubhanAllah.¨
He set down the box he had tucked under one arm and studied the house. 701 Minarets Avenue. They had taken the street name as a sign. Their own little homestead, their own piece of earth – of course it all belonged to Allah, but it was theirs to care for. He would import a few elephants and a lion and call it Little House on the Serengeti. He chuckled at his own joke.
The house was small for a family of four – only 1,100 square feet. But it was cute – a little Craftsman bungalow built in 1901, painted teal with white trim, and featuring a small covered veranda to relax on when the weather go too hot, as it often did here in Central California. The yard was planted with wildflowers and native shrubs, while an immense magnolia tree grew in the front yard, casting shade over most of the house, its thick, waxy leaves glowing deep emerald in the morning sun. Some sort of songbird trilled from deep in the tree, praising God in its own language. Yahya loved it.
As an added bonus, Samira’s family lived in Los Angeles, only a four hour drive from here.
Allah the Most High had opened a door for them, and they’d walked through, taking the path that the Most Wise chose for them. Yahya knew in his heart that there would be good in this path, or Allah would not have set them upon it. That was trust, tawakkul. Doing your best, then putting your life in Allah’s hands and trusting Him to bring you through whatever obstacles you faced. Tawakkul was not, as some thought, naivete. Yahya had not lived an easy life. He ́d experienced terrible tragedies, and had walked through trench and terror, metaphorically speaking, just to stay alive. No, tawakkul was a choice and a mindset. It was faith.
As for the young man across the street, Yahya would make an effort to reach out to the neighbors, get to know them. Weren’t Muslims commanded to be kind to their neighbors? Only through kindness could an enemy become a friend.
He kissed his wife on the temple and bent down wearily to pick up the box.This was Ramadan, and Yahya’s energy level was at rock bottom. He hadn’t taken any food or water in many hours. Fortunately, all the family’s possessions fit into a small U-Haul trailer, and the moving was nearly done. That was one advantage of being poor, he thought wryly. It made moving easier.
Ten minutes later, hefting a 6-foot bookshelf and turning, he almost tripped over Sulayman, his four-year-old son, who had picked up a table fan by the cord. Yahya resisted the temptation to chide the boy. The irritability he felt was a byproduct of his hunger and weariness from the fast. Part of the challenge of Ramadan was to overcome that irritability and replace it with compassion. Instead of anger, to give love. Instead of resentment, to exercise generosity. Instead of self-absorption, to expand your sphere of concern to include your family, neighbors, the community, the Muslim ummah, and finally the world. That was Ramadan, and that was Islam.
Sulayman and his three-year-old sister Amirah were only trying to help in their little way. But yeah, they were getting underfoot. He was about to suggest they go play inside the house when he heard sirens approaching. It sounded like there were a lot of them, and they were close. Curious, he set the bookshelf down in the driveway. The sirens kept getting louder, and a moment later a black-and-white Alhambra police cruiser careened around the corner, then another right behind it, tires squealing. Yahya didn’t know what was going on – a burglary in the neighborhood, or a domestic dispute maybe? – but he wanted his family out of harm’s way.
“Samira,” he said urgently. “Take the kids into the house, please. Right away.” His wife had also paused to see the source of the commotion. She stood near the front door of the house, her hands gripping tightly on the box of dinnerware she was carrying. Like him, she was tall – about 5’10” to his 6’1” – and though she was Palestinian, her skin was a beautiful shade of brown that fell somewhere between copper and mahogany. Her purple hijab concealed long black hair that she typically wore loose beneath her scarf.
While Yahya was quiet and contemplative, Samira could be loud. She had a laugh that rang out, and a smile that stretched a mile wide. People were drawn to her brash and bubbly personality. Only those who knew her best understood the insecurities and worries that she hid beneath that bright and happy laugh.
As the wailing sirens mounted Samira dropped the box. Whatever was inside shattered when it hit the ground. She scooped up the kids, lifting them bodily off the ground, and disappeared inside the house.
What on earth? What had gotten into her? Yahya was about to go after her when the police cars skidded to a halt in the street in front of his own home. Doors were thrown open, and officers kneeled behind them, pointing their guns at his house. Yahya looked around in confusion. Was a fugitive hiding in his yard?
“Put your hands on your head,” someone bellowed through a loudspeaker, “and get down on your knees!”
Again Yahya looked around. Surely they did not mean him?
“You with the hat and the beard! Put your hands on your head and get down on your knees! This is your last warning!”
SubhanAllah, they did mean him! He considered protesting or at least asking for clarification. Then he looked at the barrels of the firearms pointing at him, one of which was bright yellow for some reason – some kind of phaser pistol? he thought crazily – and realized this was not the time for anything less than obedience. Moving slowly so as not to alarm the cops, he put his hands on his head and went down to his knees. Two offers charged forward, their weapons trained on Yahya’s chest. One pulled his hands behind his back and handcuffed him, then shoved him forward. He fell, turning his face to the side at the last second and striking his cheek on the driveway. The impact made him grunt in pain. He thought he heard the muffled cries of his wife or children from inside the house. They were probably watching through the window.
This was not something he would have ever wanted them to see. He struggled to rise up, to say to the officers, “Come on now, what’s this all about?” He was not personally afraid. It was never his way to be afraid of people or the things people did. He was good with God and trusted in the path. He just didn’t want his children to see their father being treated this way.
The cops tased him. He didn’t understand at that moment what was happening. Every muscle in his body seized in a terrible cramp. His limbs thrashed uncontrollably and his torso flopped like a dying fish on the floor of a boat. His vision went red as agonizing pain blasted his consciousness. He still heard his family screaming, and in the distance he heard laughter as well – triumphant, mocking laughter. The agony seemed to go on forever, then vanished without a trace, leaving no remainder of pain.
He regained control of himself and turned his head to look at the officers. The one who’d tased him stood rigid, his arms in a classic firing pose, his muscles quivering. He was young and slender, pasty white with red hair and a prematurely receding hairline. What Yahya noticed most of all, however, was that the man was petrified. His eyes were wide with fear. SubhanAllah, what was he so afraid of? He was staring as if Yahya were some mythical monster laying in the driveway, like an abominable snowman. Except he wasn’t an abominable snowman. He was an abominable Muslim, apparently.
“Hey,” Yahya said in what he hoped was a soothing tone. “It’s alright. I’m not-”
“Shut up, faggot!” one of the officers bellowed, and once again the electricity coursed through him. He spasmed and fell hard, striking his mouth this time. Then he felt hard objects hitting him, striking his legs and back. A hammering blow clapped the side of his head, and darkness descended upon his mind.
* * *
Next: Part 2 – The Black Jesus
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Source: Muslim Matters