After few days, Muslims all over the world will be witnessing the blessed month of Ramadan, the 9th month of the lunar calendar. In some Islamic countries, people celebrate this month of fasting through decorating streets and houses with lanterns and ribbons.
May the new moon of the month of Ramadan be bringing guidance and good! They say that the night just before the first day of the month.
The many names of the month of Ramadan highlight its importance to Muslims. It is called the month of Fasting, the month of the Gracious Qur’an, the month of the night prayer, and the month of patience.
Lailat al-Qadr, the night of Decree, is in the last ten days of Ramadan. It is better than a thousand months.
What is fasting?
It means abstinence from food, drink and sexual intercourse from dawn to sunset during Ramadan. This must be accompanied by the niyyah, intention.
The great commentator Al-Qurtubi, the author of Al-jami’ li Ahkam Al-Qur’an, adds to this definition that the perfect and complete Fasting is that in which acts of disobedience are avoided and acts of worship are maintained.
Applying the niyyah here means that you observe fasting as an act of worship only for the sake of Allah and out of obedience to Allah. (look at virtue 6 below)
The legal ruling concerning fasting:
It is obligatory to fast the month of Ramadan; however, the following criteria should be met:
The person must be:
2- Adult (it is recommended for young boys to fast if they have the ability to observe fasting)
4- Able to observe fasting (sickness and old age can be legal excuses for one to break their fast)
5- Resident (not travelling)
Women experiencing menstruation or post-natal bleeding are forbidden to observe fasting.
If fasting causes any harm to the worshipper, they do not fast and feed an indigent person instead.
The virtues of the Month of Ramadan
1- It is easier for Muslims in this month to do good and live in good as Allah’s Messenger (ﷺ) said, “When the month of Ramadan starts, the gates of the Paradise are opened and the gates of Hell are closed and the devils are chained.” That is why in most Islamic countries, people are more active and keen on doing all the acts that bring them closer to Allah.
2- The voluntary night prayer may be performed in congregation in this month.
Abu Hurairah narrated that The Messenger of Allah (ﷺ) said:
“Whoever prays during the night in Ramadan out of sincere faith and seeking its reward from Allah, will have all of his previous sins forgiven.” (Agreed upon)
3- The Gracious Qur’an was first revealed in Ramadan at the night of Decree. So, it is recommended to read the Qur’an and give to charity during this month.
Narrated Ibn `Abbas:
The Prophet (ﷺ) was the most generous of all the people and he used to become more generous in Ramadan when Gabriel met him. Gabriel used to meet him every night during Ramadan to revise the Qur’an with him. Allah’s Messenger (ﷺ) then used to be more generous than the fast wind.
4- Prophet Muhammad (peace and blessings of Allah be upon him) used to perform I’tikaf (seclusion in the mosque) for the last ten days of Ramadan. This is because the night of Decree, which is better than a thousand month, occurs in these days. The worship at this night is better than the worship in more than 82 years.The reward for performing the night prayer at this single night is the forgiveness of all past sins provided that this is done out of sincere faith and in anticipation of Allah’s. This is a great favour from Allah for Muslims.
The virtues of Fasting
1- Fasting is a shield or a screen from the Hell-Fire.
Abu Sa’id al-Khudri (Allah be pleased with him) reported Allah’s Messenger (ﷺ) as saying:
He who observes fast for a day in the way of Allah He would remove his face from the Hell to the extent of seventy years’ distance.
2- Fasting is a shield that protects or helps the worshipper to withstand temptations
Abdullah (b. Mas’ud) (Allah be pleased with him) reported that Allah’s Messenger (ﷺ) said to us:
O young men, those among you who can support a wife should marry, for it restrains eyes (from casting evil glances) and preserves one from immorality; but he who cannot afford it should observe fast for it is a means of controlling the sexual desire.
3- Those who perform fasting are the al-sāiḥūna
” Such are the repentant, the worshipful, the praise-giving; al-sāiḥūna, who bow to Him alone and who bow their faces ” down to the ground in Prayer to Him; those who enjoin what is right and forbid what is wrong, and who diligently observe the ordained limits of God. So give glad tidings to the believers of everlasting delight in Paradise”.
The great commentator, Al-Tabari, explains the meaning of al-sāiḥūna as those who fast.
4- There is nothing equal to Fasting as it is a means to be admitted into the Paradise.
It was narrated that Abu Umamah said:
“I said: ‘O Messenger of Allah, tell me of an action (I should do).’ He said: ‘Take to fasting, for there is nothing equal to it.”‘
5- Fasting intercede on behalf of its observers on the Day of Judgment. This is mentioned in Hadith collected by Imam Ahmad ibn Hanbal in is Musnad.
6- Fasting is means to expiate sins and to have all one’s past sins forgiven.
Narrated Abu Huraira:
Allah’s Messenger (ﷺ) said, “Whoever observes fasts during the month of Ramadan out of sincere faith, and hoping to attain Allah’s rewards, then all his past sins will be forgiven.”
7- Fasting is a reason for happiness in this life and Afterlife.
Abu Hurairah narrated that:
The Messenger of Allah said: “There are two joys for the fasting person: the joy when he breaks his fast, and the joy of when he meets his Lord.”
8- Allah’s reward for Fasting is high and it highlights how great fasting is!
Narrated Abu Huraira:
The Prophet (ﷺ) said, “(Allah said), ‘Every good deed of Adam’s son is for him except fasting; it is for Me. and I shall reward (the fasting person) for it.
9- The virtue of the smell of the mouth of the person observing fasting
Narrated Abu Huraira:
The Prophet (ﷺ) said “Verily, the smell of the mouth of a fasting person is better to Allah than the smell of musk.”
10- The supplication of a fasting person when he breaks his or her fast at sunset is not rejected.